Berezkin Analytical Catalogue · Motif
K25A1 — Found clothing.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA magical wife leaves her earthly husband when she finds her clothes, which he has hidden (often feathers, if she is a bird woman), persuades him to give them back, makes new ones or receives them from her relatives. (The variant in which the wife leaves her husband because she is offended is not entirely alternative, but in most texts it does not fit with the motif of found clothing).
Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part of group 10, Adventures.
K25 has 12 other sub-motifs
RelatedK25. A man consciously marries a woman who belongs to the non-human world.
K25a1. A magical wife leaves her earthly husband when she finds her clothes, which he has hidden (often feathers, if she is a bird woman), persuades him to give them back, makes new ones or receives them from her relatives. (The variant in which the wife leaves her husband because she is offended is not entirely alternative, but in most texts it does not fit with the motif of found clothing).
K25a2. An anthropomorphic character flies away or tries to fly away, attaching feathers shed by birds flying in the sky to his body.
K25a3. The magical bird-wife flies away when she makes herself new feather clothing from feathers collected on the ground.
K25a4. A man (rarely a woman) finds himself in the power of an aquatic-chthonic creature (usually a siren, fish, sea monster, sometimes a sorcerer). The captive is lifted above the water (above the ground; usually after the antagonist lifts him) several times. After that, the captive escapes (most often by flying away as a bird).
K25a4a. A young woman finds herself in the power of a water creature, and when she comes ashore, she is chained. To free the woman, the chain must be broken.
K25a5. The older brother is a hunter, the younger brother (rarely a sister) is a housekeeper. Learning that bird maidens come down to the younger brother, the older brother teaches the younger brother what he must do so that the older brother can catch one of them and make her his wife. The wife finds feather clothing and flies away (often the younger brother, out of simplicity, gives it to her), and the husband sets off in search of her.
K25a6. A woman from another world agrees to live with a man in his earthly world, but leaves him when she learns that he has broken a taboo (often his infidelity). Cf. motif F94 (the hero betrays his magical wife in her world); motif K12B (the hero visits his world alone, contrary to the warning of his magical wife).
K25a7. The older brother hunts, the younger brother takes care of the household. After catching the winged maiden, the older brother takes her as his wife, while the younger brother, out of naivety, returns her wings to her. The older brother sets off in search of his wife.
K25b. A woman climbs a tree trying to catch a porcupine and ends up in the sky.
K25c. While digging roots, gathering shellfish, etc., a woman finds a baby. He grows up and enters into a struggle with dangerous characters.
K25d. After digging up the root, a person pierces the sky or the earth, sees the world below, and descends there. Usually, the hole is made by a woman who has fallen into the sky; her husband, a sky dweller, or his relatives forbid her to dig up a certain root; breaking the ban, the woman sees the earth below and decides to descend. See motif K19B.
K25e. Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| K24 | 95.92% | Women (rarely men) possessing magical powers and usually coming from another world (from the sky, from under water, they are winged creatures, bird-people, animal-people; rarely: a girl of higher social status than the hero) take off their clothes (feather coverings, etc.) or part of them. The character hides the clothes (one of them), forcing him (rarely her) to fulfil his (rarely her) desire. |
| I104 | 95.15% | Stars are formed from particles of the body, fragments of a larger celestial body (usually the moon); stars (usually also the sun and moon) are formed from the body of a single being. |
| B79 | 93.71% | In the world ocean or in the world abyss, from an egg (eggs) or egg-like sphere, shell, etc., the earth, sky, luminaries, and creator gods arise. |
| K65B | 92.86% | Spirits (deities) or unpleasant animals (snakes, frogs, worms, etc.) are generated by the same first anthropomorphic pair or the same pair of first ancestors as humans (deities). |
| M30D | 92.46% | To get into the air, a character without wings (usually a turtle or a frog) grabs a stick with the ends held in their beaks by two birds. |
| H43 | 92.03% | One character creates people's bodies, while another brings them to life. |
| A32H | 91.80% | A tree, bush, branch, snag, etc. are visible on the lunar disc. See motif A32G. |
| A6 | 91.62% | The sun and moon are considered female characters (including cases – Tuscarora, Oneida, when the gender is not directly specified, but both arise from the body of a female character). |
| A2C | 91.61% | The extra suns that existed in the past or may appear in the future are the children of the Sun-father. See motif A2A. |
| K77A | 91.57% | Various objects and animals (rarely: only animals, but including those that are safe in reality) defeat a strong enemy (usually joining the hero who is going to take revenge on the strong enemy for an insult and hiding in the house where the enemy is supposed to appear), attacking him in turn; he dies or flees. Either someone or the attacked character himself places objects in his dwelling that then harm that character. |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
105 recordedThis motif has been recorded in 105 traditions: Saudi Arabia, Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Algeria Arabs, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Sara, incl. Ngambaye (Ngambaï), Mbaï, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio, Southern Solomons: southern part of Santa Ysabel (Bughotu), Guadalcanal, San Cristobal, Malaita, Ulawa, Central Vanuatu: Espiritu Santo, Araki, Aore, Maewo, Malekula, Vao, Efate (Vate), Nguna, Mae, Ambrim, Pentecost, Oba (=Aoba, East Ambae, Lepers'), Omba, Ontong Java, Nukumanu, Takuu, Nukuria, Palau (Western Carolines), Yap, Ulithi, Ngulu, Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Sangir Islands, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Numfoor, Warope, Wamesa (Wandamen, Windesi), To Loinang, To Wana, Balantak (Mian Balantak), Banggai Islands, Yavanese, Kalang, Madura, Bali, Lombok, Minangkabau; Kerinci, Dusun, Murut, Kelabit, Tombonuwo, Bajau, Tidong, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Central islands and Bikol: Vizaya, Mansaká, Bikol, Mangyan, Panayan, Sulod, Cebuano (Cebu), Capiz, Romblomanon, Manuyu, Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Viet, Muong, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Mikir (Karbi), Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Kannada, Lingayat, Halakki, Tamil, Muthuvan, Marvar, Tamils, Sindhi, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Konkani (incl Goa), Miao (Hmong) and Yao of Southern China, Meo (Hmong) of Thailand, Laos and Northern Vietnam, Early Chinese written sources, Namuci (Namuyi), Naxi; Pumi (Primi), Koreans, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Sicily, Sicilians, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Bulgarians, Balkarians, Macedonians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Albanians, Balkarians, Lithuanians, Estonians, Western Sami, Eastern Sami (including Skolts), Swedes, Karachays, Balkar, Kumyk, Terekemen, Tats, Georgians, Armenians, Anatolia Turks, Kazan (Middle Volga) Tatars, Mari (Cheremis), Chuvash, Buryats: Western (cis Baikal), Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Southern and Central; Ryukyu Islands: Yaeyama, Miyako, Okinawa, Udeghe, Oroch, Forest (Upper Kolyma) Yukaghir, Chukchi, Iglulik, Sauk (Sak, Mesquakie), Fox, Kickapoo, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Kodiak, Arabs (literary tradition; incl. One Thousand and One Nights), Sulu, Pamun, Samal, Taosug, Icelanders, Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Buryats: Eastern (trans Baikal), i.e. Khori, Faroe Islands, Gorontalo, Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Chad, China, Japan, Palau, Russian Federation