Berezkin Analytical Catalogue · Motif
K1A — Trap: a young man or man is abandoned.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA young man or man finds himself in a place where he is unable to move, but which is isolated from the ground: the top of a tree, a rock, a cave, a burrow, an island. This happens through someone else's fault: the antagonist lures or traps the hero, or (less often) leaves him no other option but isolation. After some time, the hero either finds a way to salvation himself, or is saved by someone else (often a bird or animal), or (rarely) undergoes a metamorphosis and no longer returns to his normal life. For texts with a fairy-tale episode in which the hero is sent down to the underworld and abandoned there, see motif K2A.
Berezkin category: Adventures: Acts of heroes
K1 has 9 other sub-motifs
RelatedK1A. A young man or man finds himself in a place where he is unable to move, but which is isolated from the ground: the top of a tree, a rock, a cave, a burrow, an island. This happens through someone else's fault: the antagonist lures or traps the hero, or (less often) leaves him no other option but isolation. After some time, the hero either finds a way to salvation himself, or is saved by someone else (often a bird or animal), or (rarely) undergoes a metamorphosis and no longer returns to his normal life. For texts with a fairy-tale episode in which the hero is sent down to the underworld and abandoned there, see motif K2A.
K1B. A woman is lured onto a tree, rock or island and left there.
K1c. A man is abandoned on an island but survives. After some time, the person who abandoned him comes to look at his bones. The abandoned man sails away in his boat, leaving him to die.
K1d. The hero's wife's brothers try to kill him by leaving him on an island.
K1e. The character is abandoned on an island or on the other side of a river or sea. See motif K1A.
K1f. One man traps another, driven by jealousy or the desire to possess his rival's wife. See motifs K1A, K1E, K2A.
K1g. The hero turns into a deer or creates a deer to gore the relative who sent him into a trap.
K1h. The character finds himself inside a tree trunk or inside a rock; someone frees him by making a hole from the outside.
K1i. Near the cliff, at the bottom of the pit, or in the underworld, a tree, reed, or vine grows, which the character uses to descend or climb to the ground.
K1j. The abandoned one turns into a bird and returns home faster than the one who abandoned him.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| A1 | 0.00% | Another sun — less powerful or less favourable to humans — existed before the appearance of the current one. |
| A10 | 0.00% | The sun gets its sparkling eyes (eye) from an animal. |
| A11A | 0.00% | The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter. |
| A11B | 0.00% | The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A. |
| A11C | 0.00% | The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun. |
| A12 | 0.00% | A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light. |
| A12A | 0.00% | During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12. |
| A12B | 0.00% | During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog. |
| A12C | 0.00% | Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12. |
| A12D | 0.00% | Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12. |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
261 recordedThis motif has been recorded in 261 traditions: Saho, Afar, Zande (Azande, incl Nzakara), Tonga, Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Nyatutu, Kiniramba, Isanzu, Gogo, Kaguru, Luguru, Zigula, Taveta, Shambala (Sambala), Bondei, Taeta, Dabida; Zaramo, Bemba (Wemba, Babemba; incl Ambo, Lala, Lamba, Bisa), Holoholo, Kaonde, Herero (Herrero), Zulu, Swazi, Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Dan (=Gio), Guro (=Kweni, incl Gagu, Neio), Toura, Mano, Ngere, Beng, Guro , Songhai, Tuareg, Hadza, Sandawe, Southeast Australia: Kamilaroi, Yualarai (Ualarai, Euahlayi), Milpulo (Mailpurgu), Wuradjeri (Wiradjurim, Wiradjeri, Wurundjeri, Yarra, Yarra Yarra), Wongaibon (Wonghibon), Noongahburrah (Narran, Narran River), Kurnai, and many others (see file 0.doc), Trans-New Guinea and unclassified Papuan groups of Irian Jaya: Mejprat, Arandai-Bintuni, Inanwatan-Berau, Papua of Gelvink (Cenderawasih) Bay, Kamoró, Marind Anim, Sawi, Mafore; Korowai; Kwerba; Momina, Eipo, Yale, Awyu, Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio, Melanesians and Papuans of Northern Solomons: Buka, Bougainville (Siuai, Buin), Melanesians and Papuans of Central Solomons: Vella la Vella (Bilua language), Shortland islands (Mono language), San Cristobal, Saint Georgia, Eddystone, Vangunu, Southern Solomons: southern part of Santa Ysabel (Bughotu), Guadalcanal, San Cristobal, Malaita, Ulawa, Central Vanuatu: Espiritu Santo, Araki, Aore, Maewo, Malekula, Vao, Efate (Vate), Nguna, Mae, Ambrim, Pentecost, Oba (=Aoba, East Ambae, Lepers'), Omba, Kanaka (New Caledonia), Tikopia, Bellona, Rennell, partly Aneytium, Futuna (=Erronan, not to be mixed with Futuna in Western Polynesia), Vaeaka-Taumato, incl Matema, Nifeloli, Nukapu, Nupani, Pileni, Yap, Truk, Eastern Fayu, Losap, Pulap, Puluwat, Mortlock (incl. Satawan), Batak (Toba, Dairi), Sinhalese; Vedda, Basques, Estonians, Norwegians, Uzbek, Tajik, Persians, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Ossetians, Ingush, Lezgians, Archin, Kürin; Khinalug, Laks, Avar, Andi, Akhvakh, Tats, Georgians, Armenians, Kalmyk, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Kazakh, Kirghiz, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Komi (Zyrians and Permyaks), Mansi, Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Daur (Daghur), Tuvinians of Tuva, Tuvans, Tofa (Karagas), Khakas, Nenets, Nganasans, Southern Selkups, Northern Selkups, Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Ainu, Oroch, Uilta (Orok), Olcha (Ulch), Nivkh, Chukchi, Aleuts, Central Yupik, Chugach, Tutchone, Tagish, Inland Tlingit, Tahltan, Kaska, Koyukon, Tanana, Beaver, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Copper, Polar Inuit, Tlingit, Haida, Tsimshian, Heiltsuk (Bellabella), Oowekeeno, Kwakiutl (Kwakwaka'wakw), Nootka (Nu-chah-nulth), Makah, Bella Coola (Nuxalk), Malecite, Passamaquoddy, Micmac, Wawenock, Abenaki, Penobscot, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Eastern Cree, Naskapi, Montagnais, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Potawatomi, Miami, Illini, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Winnebago, Blackfoot, Sarsee (Tsuu T'ina), Arapaho, Teton (incl Oglala), Yankton/Yanktonai, Omaha, Ponca, Iowa, Wichita; Spiro Mound iconography, Kiowa, Kiowa Apache, Plains Cree, Plains Ojibwa, Assiniboine, Chilkotin, Shuswap, Thompson (Nlaka'pamux), Lillooet, Comox, Pentlatch, Sechelt (incl Sisiatl), Squamish, Halcomelem, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Nez Perce, Quinault, Tillamook, Takelma, Oregon Athabaskans: Lower Umpqua, Tututni (incl Joshua), Upper Coquille, Galice, Tolowa, Coos, Alcea, Okanagon, Sanpoil, Kutenai, Lower Chinook (Chinook proper), Shasta; Chimariko, Karok, Klamath, Modoc, Yurok, Caddo, Tunica, Alabama, Koasati, Cherokee, Wappo, Pomo, Wintu, Patwin, Nomlaki, Yana, Chumash, Yokuts, Mono (Monache), Owens Valley Paiute, Northern Paiute (=Paviotso), Northern Shoshone, Western Shoshone, Gosiute, Eastern Shoshone, Upland Yuma: Walapai, Havasupai, Yavapai, Ute, Southern Paiute, Luiseño, Juaneño, Navajo, Jicarilla, Chiricahua, Western Apache (White Mountain, San Carlos), Hopi, Zuni, Western Keres (Acoma, Laguna), Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Yuma proper (Quechan), Mohave, Maricopa, Huichol, Quiche, Achí, Cakchiquel, Pocomchi, Pocomam, Chinantec, Mazatec, Mixtec, Trique, Cuicatec; Amuzgo, Tzotzil, Tzeltal, Lacandon, Kekchi; Mopan, Kogi (Cagaba), Sanha, Creols of Aritama Valley, Guajiro, Sicuani, Cuiva, Makiritare (Yecuana), Yanomamo (Yanoama): Yanomam, Yanomami, Waiwai, Trio, Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan), Wayapi, Emerillon, Colorado (Tsachila), Cañari, Siona, Secoya, Coreguaje, Mai Huna (Coto, Orejon), Napo (Quijo), Kanelo (“Jungle Kechua”), Kofan, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Chayahuita , Karijona, Barasana, Taibano, Macuna, Desana, Siriano; Tatuyo, Bara, Tuyuca, Cubeo, Kabiyari, Yukuna (Yucuna), Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Tariana, Andoque, Witoto, Ocaina, Urubu (Urubu-Kaapor), Tenetehara, Machiguenga, Shipibo, Conibo, Setebo, Cashibo, Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Harákmbet (=Mashco), Tacana, Moseten, Chimane, Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete, Chacobo, Siriono, Parintintin; Villa Bella (tribal affiliation unknown), Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Mundurucu, Curuaia, Mehinaku, Waura, Yaulapiti, Kuikuro, Kalapalo, Calapalo, Kamayura, Trumai, Iranxe, Nambikwara, Paresi, Bororo, Umotina (Umutina), Caraja, Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin), Apinaye (Apinage, Apinaje), Suya, Txukarramae, Shavante, Sherente, Cariri, Sanapana, Lengua (incl Angaite), Nivakle (=Chulupi, Ashluslay, Ajlujlay), Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Yamana (Yaghan), Alacaluf, Kpelle (incl Kono), Biloxi, Itelmen, Berbers of Algeria, Egypt, Japan