Berezkin Analytical Catalogue · Motif

K156 — Will the flowers under the pillow wilt?

12 Myths, legends and folktales
12 Unique narratives for motif K156
11 Cultures & traditions where K156 is told
3 Sub-motifs of motif K156
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A girl pretends to be a man. To determine who it really is, flowers are placed under the pillow or mattress. If a man is sleeping, they will remain fresh, but if a woman is sleeping, they will wilt by morning (or if a woman is sleeping, the milk left under the bed will sour).

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K15 has 3 other sub-motifs

Related

K15.  A woman swears that she has not been with anyone except (her husband and) a dirty beggar. Others do not know that her lover has taken on the appearance of a beggar.
K15a.  The hero secretly replaces the weapon or magical tool of a powerful character with a worthless fake. Traditions in which the replaced weapon belongs to Grom are highlighted in bold.
K15b.  By secretly switching the vessels containing living and dead (giving and taking away strength) water (rarely: oil, etc.), from which the combatants drink during a duel, the hero defeats his opponent.
K15c.  The owner of stone (ice) clothing kills people. By hiding or replacing his clothing, the hero kills him.

🌐 See a combined distribution map for all of K15’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A32I100.00%A shepherd (shepherd and girl, shepherd and his flock, dogs) can be seen on the lunar disc.
B108100.00%An anthropomorphic character that has fallen apart into pieces turns into snow.
K77B3100.00%Goats encounter a wolf. One goat has one stomach, the second has two, the third has three, and so on. The goat with the most stomachs kills or scares away the wolf.
L65A2100.00%A man shoots off (damages) the finger of a demonic creature, and then sees that his sister, lying in her cradle, has lost her finger.
L85D100.00%The hero encounters a giant and a strongman (usually a ploughman) with one arm, one leg, or one eye. He was crippled by a character who turned out to be much bigger and stronger than him.
M199M100.00%A man explains to a demon that the heavy objects lying by the roadside, such as a harrow or a millstone, are just things used by his grandmother or mother, such as a spindle or a comb.
M39A2E100.00%Forgetting his name, a fool remembers it when he accidentally hears a word.
I87AB99.65%Strong men or a crowd of people cannot move the body of a dead animal or the leg of a motionless person, but a child or a woman can do it easily. Cf. motif B83.
L15A299.65%The human body is tempered (in a furnace, etc.) to make it invulnerable, but one place remains unprotected.
M141A99.65%In a gathering of various animals, one of the participants refers to the weakest as insignificant to the others and bearing an ugly name. That one is eaten. This is repeated several times, each time the weakest of the remaining animals is eaten.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

11 recorded

This motif has been recorded in 11 traditions: Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Arabs of Sudan, Sudanese, Romanians, Moldavians, Aromanians, Moldovans, Uzbek, Tajik, Persians, Lezgians, Archin, KΓΌrin; Khinalug, Armenians, Mordvins, Russian Federation

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