Berezkin Analytical Catalogue · Motif
K14 — Dear advice, ATU 677, 910A, 910B.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA person receives or buys simple advice, the meaning of which is initially unclear (travel with a companion, do not skip breakfast, etc.) and either follows it, achieving success, or violates it, getting into trouble.
Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part of group 10, Adventures.
K14 has 7 other sub-motifs
RelatedK14. A person receives or buys simple advice, the meaning of which is initially unclear (travel with a companion, do not skip breakfast, etc.) and either follows it, achieving success, or violates it, getting into trouble.
K14a. The antagonist orders the killing of the first person to arrive at the agreed place in the morning. The hero is accidentally delayed, and the antagonist himself or his wife or son are killed.
K14b. A man is advised not to do anything until he is expressly asked to do so. He unwisely offers to let someone use his knife and is subsequently accused of a crime.
K14c. Returning after a long absence and seeing signs that there is another man in the house, a man thinks that his wife has a lover, but does not rush to act and convinces himself that it is his own son or his wife's relative.
k14c1. A man who has gone away to work sends his wife a pomegranate, unaware of its value. His wife finds treasures in the pomegranate.
K14d. Testing his wife (household member, acquaintance), a man pretends to have committed a crime or performs incomprehensible actions that could be interpreted as a crime. Usually, his wife (friend) betrays him, and he presents evidence of his innocence.
K14e. The sons do not care for their elderly father (rarely: the daughter-in-law does not care for her mother-in-law). He pretends to be hiding something. The sons believe that these are valuables that their father will leave them, and they begin to care for him.
K14F. After his father's death, the son consistently violates his father's instructions. Having preserved material evidence of what happened, he presents it to those gathered, proving his father's rightness and/or his wife's wrongness.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| K118A | 99.64% | Upon seeing the portrait of a beauty, a man strives to meet her. |
| K131 | 99.59% | Certain characters argue over the possession of magical objects, but the objects go to the hero. Usually, he suggests that the disputants race each other or asks them to let him try out the objects, after which he hides, taking the objects with him. |
| K94 | 99.51% | Those who eat a miraculous bird, fish, animal or fruit gain wealth and power. |
| K27NN | 99.46% | Someone from the entourage of a powerful figure seeks to destroy the hero and persuades others to give him difficult tasks. |
| I35C | 99.43% | One of the mythological characters who, using his craft skills, first makes (usually forges) tools and natural objects; he is the patron of craftsmen (usually blacksmiths). |
| L37A | 99.35% | On the way to a powerful being, a person meets characters who ask him to ask questions on their behalf (usually to find out the cause of their misfortunes). |
| K103 | 99.31% | A domestic animal (horse, cow, bull, goat, ram, sheep) helps an orphan, a lonely child, or an unfortunate young woman. |
| M202 | 99.28% | A man pulls a thorn out of the paw (a bone out of the throat) of a strong and dangerous animal or demon, who is grateful. |
| M198B | 99.26% | A man who is unable to find lost items and expose thieves successfully does so thanks to a fortunate coincidence. |
| K2A | 99.23% | The character is sent down to the underworld (into an abyss, a well, etc.). After he sends the treasures (women) he has obtained back up, his envious companions cut the rope, but he manages to return to earth. See motifs K38, K39, K74. |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
120 recordedThis motif has been recorded in 120 traditions: Saudi Arabia, Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Malagasy, Arabs of Sudan, Sudanese, Amhara; Zay, Harari; Silte, Gogot, Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Karen, Pa-O, Padaung, Kayah, Mon, Khmer, Santali, Turi, Mahli, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Oraon (Kurukh), Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Tamil, Muthuvan, Marvar, Tamils, Sindhi, Kashmiri, Rajasthani (Radjasthan and Madhya Pradesh), Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Himachali-Pahari (Western Pahari), Sinhalese; Vedda, Koreans, Ireland, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Livonians, Estonians, Setu, Karelians, Western Sami, Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Wakhi, Ishkashimi (including Sanglich), Munji, Yazgulami, Sarikoli, Tajik, Pashto, Persians, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Lezgians, Archin, Kürin; Khinalug, Tabasaran, Aghul, Dargin (Dargwa), incl. Müregin, Khürkilin, Kubachi, Kumyk, Terekemen, Tats, Mingrelians (Megrelians), Laz, Georgians, Armenians, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Kara Kalpak, Kazakh, Kirghiz, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Chuvash, Komi (Zyrians and Permyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Mustang, Arabs (literary tradition; incl. One Thousand and One Nights), Lao, Luri, Bakhtiari, Kumaoni (Central Pahari), incl. Garhwali, Salars, Galicians, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Buryats: Eastern (trans Baikal), i.e. Khori, Arakan, Chakma, Khyang, Morocco, Tunisia, Lebanon, Bahrain, Saudi Arabia, Japan, Russian Federation