Berezkin Analytical Catalogue · Motif

K101C — By day in the palace, by night in the sky.

7 Myths, legends and folktales
7 Unique narratives for motif K101C
6 Cultures & traditions where K101C is told
9 Sub-motifs of motif K101C
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The bride stipulates that she will only be with her husband during the day. The husband discovers that at night she meets with heavenly maidens (and usually flies away to dance in the sky). He follows her and in the end she stays with him on earth.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K10 has 9 other sub-motifs

Related

K10.  A monstrous bird (bat) attacks people, heroes engage in battle with it. See motifs K10A – K10G.
K10a.  Heroes kill a dangerous bird; during or before the battle, they hide in a shelter (hut, cage, vessel, sack, well) or cover themselves with an object that protects the body.
K10b.  A huge bird carries away to its nest a cage, bag or other container in which people are located. See motif 10A.
K10c.  The hero (twins) is weighed down with the blood-filled intestines of an animal. A bird pierces them with its claw, blood flows, the bird thinks its prey is dead, and brings the man to its nest. He kills the adult bird and either kills or transforms the chicks. Cf. motif M91A.
K10d.  A flying monster carries the hero away to a distant island. The hero kills the monster and uses a boat, bridge or rope made from part of the monster's body to return.
K10e.  In the bird's habitat, the hero finds the people it has kidnapped and helps them return home.
K10f.  The character turns the children of a flying monster into ordinary eagles or owls.
K10g.  Finding himself in the nest of a giant bird on a tree or rock, a man descends to the ground with the help of an adult bird (attaching its feathers or wings to himself), and more often - a chick (grabbing its legs, sitting on the chick, attaching its feathers or wings).
K10h.  A bird carries a woman or boy to its nest, feeds them, but does not let them go. The captive runs away.
K10i.  The tree opens its trunk and hides the hero fleeing from a man-eating bird. The monster that flies in after him is held tightly by the tree, which squeezes its trunk again.

🌐 See a combined distribution map for all of K10’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
I132100.00%A deer props its antlers against the sky, and a person climbs them to reach the upper world. Alternatively, a person finds themselves in the sky when they touch the deer's antlers.
K116B99.35%In order to take possession of the girl, the antagonist creates a situation in which her relatives are forced to put her in a chest (barrel, sack, etc.) and leave her there. The girl is secretly replaced by a ferocious dog or other animal. When the antagonist opens the chest, the animal usually kills or mauls him.
H49B99.35%A man gives his dog to another man. The dog is of great use to him (it finds stolen goods and drives away thieves). The man who received the dog sends it back with a letter of thanks. The owner thinks that the dog has run away, kills it, and only then finds the letter.
A37B99.23%A small animal (marmot, rabbit, mole, frog) or a person who turns into such an animal tries to hit a target in the sky (a celestial body or a bird) with arrows and as a result loses their thumbs.
K56A8B99.23%A virtuous girl (usually the daughter of a dog) wants to kill herself and puts her hand in a snake's hole. The snake does not bite her, but rewards her.
L90D99.23%The hero attaches the upper lip (jaw) of the monster to the sky, and the lower lip to the earth.
M78A99.05%A tiny little man emerges from the severed tail of a goat or sheep.
B1C98.45%Two creators agree that the older of them (the main creator) will be the one whose object is in a certain state (usually: whose tree or flower grows or blooms earlier). While one was asleep or absent, the other switched the objects and deceitfully achieved primacy.
B116C98.38%In the past, the people possessed writing and knowledge, but these were lost, or the people missed the opportunity to acquire them.
H43A98.29%Having created the human body, the creator leaves. At this time, another character tries to break the figure, which has not yet come to life.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

6 recorded

This motif has been recorded in 6 traditions: Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Telugu (incl. Yanadi, Chenchu), Bengali, Punjabi, Seraiki (Multani), Sindhi

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