Berezkin Analytical Catalogue · Motif

J4B — Revenge within the family.

156 Myths, legends and folktales
155 Unique narratives for motif J4B
62 Cultures & traditions where J4B is told
3 Sub-motifs of motif J4B
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The children (son, sons, son and daughter) of the murdered person take revenge on characters who are related to the victim by marriage or close kinship.

Berezkin category: Avenger heroes: The amerinday cycle

J4 has 3 other sub-motifs

Related

J4.  The heroes avenge the death (enslavement) of their father, uncle, grandfather, or mother and father, or in general their descendants, with the loss of men being the most painful.
J4a.  A woman is killed. Her son or sons (rarely: grandsons, nephews) avenge her.
j4b.  The children (son, sons, son and daughter) of the murdered person take revenge on characters who are related to the victim by marriage or close kinship.
j4c.  An egg remains from the deceased water character. The young hero who emerges from it avenges his father.

🌐 See a combined distribution map for all of J4’s motifs
No dispersal data found for motif 'j4b'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

62 recorded

This motif has been recorded in 62 traditions: Ancient Egypt, Egyptian, Mehri; Harsusi, Jibbali (Shahri, Shauri), Arabs of Iraq, Iraqi, Tuvalu (Ellice), Ancient Greece, Finns, Scandinavians: early written sources ("Edda"; Saxo Grammaticus etc.); Gothland picture stones; Ancient Germans (Late Bronze Age in Scandinavia), Mansi, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Forest (Upper Kolyma) Yukaghir, Kwakiutl (Kwakwaka'wakw), Malecite, Passamaquoddy, Micmac, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Sarsee (Tsuu T'ina), Yuchi, Shuswap, Thompson (Nlaka'pamux), Lillooet, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Quileute, Chemakum (Hoh), Takelma, Coos, Lower Chinook (Chinook proper), Klamath, Modoc, Yurok, Wailaki, Mattole, Lassik, Sinkyone, Cahto, Yuki (Yuki proper, Coastal Yuki, Huchnob), Wappo, Pomo, Maidu, Nisenan, Konkov, Sierra Miwok, Cahuilla, Cupeño, Western Apache (White Mountain, San Carlos), Diegueño: Ipai, Tipai, Kamia (Kumeai), Yuma proper (Quechan), Mohave, Maricopa, Pima, Papago, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Chimila (Ette), Sicuani, Siona, Secoya, Coreguaje, Mai Huna (Coto, Orejon), Chayahuita , Karijona, Andoque, Witoto, Ocaina, Yagua, Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Mataco, Nivakle (=Chulupi, Ashluslay, Ajlujlay), Chorote, Northern and Southern Tehuelche, Manao, Katawishi (Teffe lake); groups of uncertain affiliation mostly from Rio Jamunda, Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Salars, Egypt, Halkomelem (Snaymuk)

Please log on to view the narratives.