Berezkin Analytical Catalogue · Motif

J4A — Revenge for the death of a mother.

416 Myths, legends and folktales
416 Unique narratives for motif J4A
141 Cultures & traditions where J4A is told
3 Sub-motifs of motif J4A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A woman is killed. Her son or sons (rarely: grandsons, nephews) avenge her.

Berezkin category: Avenger heroes: The amerinday cycle

J4 has 3 other sub-motifs

Related

J4.  The heroes avenge the death (enslavement) of their father, uncle, grandfather, or mother and father, or in general their descendants, with the loss of men being the most painful.
J4a.  A woman is killed. Her son or sons (rarely: grandsons, nephews) avenge her.
j4b.  The children (son, sons, son and daughter) of the murdered person take revenge on characters who are related to the victim by marriage or close kinship.
j4c.  An egg remains from the deceased water character. The young hero who emerges from it avenges his father.

🌐 See a combined distribution map for all of J4’s motifs
No dispersal data found for motif 'j4a'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

141 recorded

This motif has been recorded in 141 traditions: Kalenjin; including Sabaot, Nandi (Nande), Arusha, Kipsigis, Pokot (Suk), Keiyo (Elgeiyo), Marakwet, Sebeei, Masai, Iraku (Irakw), Kikuyu, Chuka, Embu, Emberre, Mwimbe, Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Ceram: Alune and Wemale (West Ceram), Patasiwa (Ceram), Honitetu (West Ceram Highlands); Nusawele, Hatuolu, Huaolu, Patasiwa; Ambon; Buru, Numfoor, Warope, Wamesa (Wandamen, Windesi), Mon, Lavrung, Jiarong; Qiang (incl rGyalrong), Aleuts, Bering Strait Inupiat (incl. King Island), North Alaskan Inupiat, Kwakiutl (Kwakwaka'wakw), Micmac, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Eastern Cree, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Blackfoot, Sarsee (Tsuu T'ina), Yuchi, Arapaho, Omaha, Ponca, Iowa, Arikara, Pawnee, Wichita; Spiro Mound iconography, Kiowa Apache, Gros Ventre, Plains Cree, Plains Ojibwa, Crow, Hidatsa, Shuswap, Thompson (Nlaka'pamux), Lillooet, Comox, Pentlatch, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Kalapuya, Takelma, Coos, Klamath, Modoc, Yurok, Caddo, Natchez (incl Avoyel), Alabama, Koasati, Creek, Seminole; Tuskegee; iconography of Kentucky Hopewell, Wailaki, Mattole, Lassik, Sinkyone, Cahto, Yuki (Yuki proper, Coastal Yuki, Huchnob), Pomo, Wintu, Patwin, Nomlaki, Maidu, Nisenan, Konkov, Sierra Miwok, Lake Miwok, Plains Miwok, Coastal Miwok, Yana, Chumash, Yokuts, Salinan, Mono (Monache), Tubatulabal, Northern Paiute (=Paviotso), Northern Shoshone, Western Shoshone, Gosiute, Eastern Shoshone, Upland Yuma: Walapai, Havasupai, Yavapai, Serrano, Cahuilla, Cupeño, Jicarilla, Zuni, Western Keres (Acoma, Laguna), Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Mayo, Yaqui, Sinaloa, Mixtec, Trique, Cuicatec; Amuzgo, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Cuna; XVI century data on Eastern Panama, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Guajiro, Sicuani, Makiritare (Yecuana), Sanema, Yanomamo (Yanoama): Yanomam, Yanomami, Warao, Wapishana (incl Ataroi); Mapidian; Taruma, Waiwai, Trio, Hixkariyana, Locono, Wayapi, Emerillon, Napo (Quijo), Kanelo (“Jungle Kechua”), Zaparo, Kofan, Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Chayahuita , Barasana, Taibano, Macuna, Letuama, Tanimuca, Ufaina, Yahuna, Kabiyari, Yukuna (Yucuna), Ticuna (Tucuna), Juruna, Tupinamba, Urubu (Urubu-Kaapor), Tenetehara, Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Amuesha, Machiguenga, Piro (Yine), Culina, Paumarí, Arauá, Apurina, Cuniba, Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Harákmbet (=Mashco), Yuracare, Bolivian Guarani: Chiriguano (including assimilated Chane Arawaks), Pauserna (=Guarasu), Guarayu, Tapiete, Chacobo, Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Mundurucu, Curuaia, Mehinaku, Waura, Yaulapiti, Bakairi, Kuikuro, Kalapalo, Calapalo, Kamayura, Trumai, Nambikwara, Bororo, Caraja, Tapirape, Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin), Suya, Txukarramae, Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Northern and Southern Tehuelche, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Manao, Katawishi (Teffe lake); groups of uncertain affiliation mostly from Rio Jamunda, Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Salars, Northeastern Yakuts (Sakha): Yana, Indigirka and Kolyma Basins, Halkomelem (Snaymuk)

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