Berezkin Analytical Catalogue · Motif

J23D — Late twins defeat the monster.

26 Myths, legends and folktales
26 Unique narratives for motif J23D
15 Cultures & traditions where J23D is told
6 Sub-motifs of motif J23D
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

People in general or older brothers (siblings, older sister) disappear one after another. A woman raises two twins (or several children) from infancy. They defeat their antagonists, usually reviving or freeing those who have disappeared.

Berezkin category: Avenger heroes: The amerinday cycle

J23 has 6 other sub-motifs

Related

J23.  People in general or older brothers (siblings, older sister) disappear one after another. A woman raises a boy or twins from infancy. Sometimes, left alone, she miraculously conceives a son or finds a baby. He defeats the antagonists, usually reviving or freeing the missing ones.
J23a.  A woman cries, and the discharge from her nose (her tears) turns into a boy, who grows up and defeats strong opponents.
J23b.  To defeat the monster, the young man (twins) prepares spears in advance and leaves them along the supposed retreat route. Fleeing from the monster, the young man throws spears at it one after another and eventually kills it.
J23c.  People in general or older brothers (siblings, older sister) disappear one after another. A woman raises a boy from infancy or, left alone, miraculously conceives a son or finds a baby. He defeats the antagonists, usually reviving or freeing the missing ones.
J23D.  People in general or older brothers (siblings, older sister) disappear one after another. A woman raises two twins (or several children) from infancy. They defeat their antagonists, usually reviving or freeing those who have disappeared.
j23e.  Wanting to make sure that the enemy is really dead, an insect or bird penetrates its body from one end and exits from the other.
j23f.  Something inanimate incarnates in a human being to solve people's problems and then returns to its original state.

🌐 See a combined distribution map for all of J23’s motifs
No dispersal data found for motif 'j23d'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

15 recorded

This motif has been recorded in 15 traditions: Acoli (Acholi), Lur (Alur, Luri), Lango, Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Congo (Koongo, Bacongo; incl Vili, Fioti, (Ma)Yombe, MuKunyi), Ndombo, Luango (Loango), Zombo (Sambo), Laadi (Laari), (Ba)Fioti, Woyo (Kiwoyo), Ronga, Kosa (Xosa, Xhosa), Kru: Kru proper, Sapo (Sapã), Grebo, Kran (Krahn, Guere-Krahn; incl. Putu, Tchien), Bete, Neyo, Wobe, Devoin (Dey), Belle (Kuwaa), Bassa, Sikon, Santa Cruz Islands (incl Nguna, Reef Islands), Central Vanuatu: Espiritu Santo, Araki, Aore, Maewo, Malekula, Vao, Efate (Vate), Nguna, Mae, Ambrim, Pentecost, Oba (=Aoba, East Ambae, Lepers'), Omba, Wallis (=Uvea, different from Melanesian Uvea), Futuna, Tikopia, Bellona, Rennell, partly Aneytium, Futuna (=Erronan, not to be mixed with Futuna in Western Polynesia), Vaeaka-Taumato, incl Matema, Nifeloli, Nukapu, Nupani, Pileni, Palau (Western Carolines), North Alaskan Inupiat, Haida, Tsimshian, Papua-New Guinea Northern Lowland Papuan groups (Trans New Guinea and unclassified): Komba, Gimi, Susure, Orokaiva, Bogadjim, Ngain, Sentani, Bargam, Imonda, Nankina, Yupta Valley, Urawa Valley, Warupu (Barupu), Pondoma (Anam), Palau

Please log on to view the narratives.