Berezkin Analytical Catalogue · Motif

I94 — Pleiades – holes.

71 Myths, legends and folktales
71 Unique narratives for motif I94
39 Cultures & traditions where I94 is told
0 Sub-motifs of motif I94
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The Pleiades are something holey.

Berezkin category: Supernatural objects, objects and creatures

This is of motif type Cosmology and etiology and is part of group 2, Moon spots, stars, constellations.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K12698.89%A predatory beast or demon eats the hero's horse, but in return is forced or voluntarily helps him.
I46A98.02%The rainbow is associated with a woman, usually an elderly one.
I13B97.84%A small snake, the snake has horns on its head.
L72D97.60%Fleeing for his life, the character throws behind him a pair of scissors, which turn into some kind of obstacle in the path of his pursuer.
K11297.37%A man accuses the Sun and other characters responsible for the weather, wild animals, etc. of causing him to lose his property; he punishes his offenders.
M57D197.29%bird consistently gives a person magical objects (or gives one, with which he receives the rest) or consistently fulfills his wishes.
N1097.28%A woman or (rarely) a man with a transparent body is described. This transparency is a sign of beauty.
K73A497.18%Malicious women replace the newborn with a puppy (telling the father that his wife has given birth to a puppy). See motifs K73, K73A.
I12896.95%The Big Dipper – a ladle, a scoop.
I87AA96.75%Describes a giant bull (rarely: horse): head in one field, body in another; a bathhouse on its tail, a lake on its back; people standing at its head and tail have to walk a long way to meet each other; etc. Usually the bull is killed and eaten (by people in Baltic-Finnish traditions and in Olonets antiquity; by birds in most southern traditions).

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

39 recorded

This motif has been recorded in 39 traditions: Ireland, Poles, Hungarians, Lithuanians, Latvians, Livonians, Estonians, Finns, Vepsians, Western Sami, Byelarusians, Belarusians, Persians, Lezgians, Archin, Kürin; Khinalug, Dargin (Dargwa), incl. Müregin, Khürkilin, Kubachi, Laks, Avar, Andi, Akhvakh, Kumyk, Terekemen, Tats, Armenians, Talysh, Kazakh, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Chuvash, Udmurt, Central Yakuts (Sakha), Oroch, Uilta (Orok), Reindeer Koryak, Maritime Koryak (Alyutor), Chukchi, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Plains Ojibwa, Italy, Japan, Russian Federation

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