Berezkin Analytical Catalogue · Motif

I8A — Pillars of the world: anthropomorphic characters.

145 Myths, legends and folktales
145 Unique narratives for motif I8A
79 Cultures & traditions where I8A is told
10 Sub-motifs of motif I8A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The world, earth or sky are supported by anthropomorphic beings.

Berezkin category: Supernatural objects, objects and creatures

I8 has 10 other sub-motifs

Related

I8A.  The world, earth or sky are supported by anthropomorphic beings.
I8B.  The earth or sky is supported by zoomorphic creatures.
I8c.  The earth is prevented from falling or swaying because it is tied with ropes.
I8D.  The earth or sky is supported by mountains, pillars, nails, trees.
I8e.  The sky or the earth is supported by four anthropomorphic male characters located at the four cardinal points.
I8e1.  The sky or earth is supported by four objects or beings located at the four cardinal points (either four groups of beings, or four at the corners and a fifth in the centre). Th A841. See motifs 8A, 8D.
I8f.  The sky, the world rests on a single object (a pillar or tree).
I8g.  A single giant holds up the earth or the sky.
I8G1.  At the foot of the world pillar is an anthropomorphic character, or a character identified with a tree or pillar on which the world rests, or a character holding ropes on which the world is suspended.
I8h.  The earth is supported by a man and a woman in the underworld.
I8i.  Initially, the earth rocks, unstable, and must be specially secured.

🌐 See a combined distribution map for all of I8’s motifs
No dispersal data found for motif 'i8a'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

79 recorded

This motif has been recorded in 79 traditions: Saudi Arabia, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Tonga, Nyamwesi, Sumbwa, Mongo (Mongo-Nkundu), Nkundu, Ngelima, Ngombe, (Ba)Tetela), Pende, Wu(Kusu), (Ba)Mbala (incl Saie, Kwilu), Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio, Melanesians of southeastern New Guinea: Mekeo, Motu, Sinagoro, Koita (Koitapu), Mukawa (Are), Wagawaga, Taupota, Awaiama, Gelaria, Goodenough Bay, Bartle Bay, Wedau (Wamira village), Samoa, Society Islands: Tahiti, Borabora, Raiatea, Gilbert Islands, Nauru, Banaba (Ocean island), Tuvalu (Ellice), Alor, Solor, Wetar, Atauru, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Simeulue, Nias, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Shan, Ahom, Khampti, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Sora (Savara, Saora), Parenga, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Tribal groups and castes of Central-Eastern India that speak Aryan languages: Dhoba (Dhobi), Halba (Halbi), Bhunjia, Lohar (Luhar, Luhara), Kahar, Kafir, or Nuristani: Prasun; Kati (incl. Paruni), Ashkun (Ashunu), Waigali, Early Chinese written sources, Koreans, Ancient Italy: Latins, Etruscans, Magna Graecia, Ancient Greece, Scandinavians: early written sources ("Edda"; Saxo Grammaticus etc.); Gothland picture stones; Ancient Germans (Late Bronze Age in Scandinavia), Anatolia Turks, Azeris (Azerbaijanis), Chuvash, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Nenets, Tagish, Inland Tlingit, Tahltan, Tanana, Tlingit, Tsimshian, Kwakiutl (Kwakwaka'wakw), Bella Coola (Nuxalk), Winnebago, Cheyenne, Pawnee, Pomo, Navajo, Warihio (Guarijío), Tarahumara, Huichol, Aztec; Aztec and Teotihuacan iconography, Popoloca; Tlapanec, Pame, Jonaz (Chichimeca-Jonaz), Mazahua, Otomi, Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec, Tzutujil, Tepehua, Totonac, Huastec (Teenek), Chontal, Huave, Tzotzil, Lacandon, Kekchi; Mopan, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Kogi (Cagaba), Sanha, Creols of Aritama Valley, Muisca, Muzo, Wayana, Aparai, Napo (Quijo), Kanelo (“Jungle Kechua”), Chayahuita , Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Tacana, Mundurucu, Curuaia, Tonga (Tsonga; incl, Soli, Sala, Lenje), Arabs (literary tradition; incl. One Thousand and One Nights), Kayapa, Japan

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