Berezkin Analytical Catalogue · Motif

H42 — The creator leaves.

138 Myths, legends and folktales
138 Unique narratives for motif H42
69 Cultures & traditions where H42 is told
0 Sub-motifs of motif H42
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

Having created human bodies or conceived creation, the creator or his representative leaves for a time. Another character, out of malice or incompetence, spoils or tries to spoil the results of the work, creating something that the creator would have done better. Most often, this leads to humans being mortal or susceptible to disease. See motif H40.

Berezkin category: Paradise Lost

This is of motif type Cosmology and etiology and is part of group 4, Origin of death, diseases and hard life.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
H4095.04%The dog guards and protects (successfully or unsuccessfully) a human figure that has not been completely finished by the creator, or the entrance to paradise.
L42E94.06%A demon catches the hero, carries him home, but the hero escapes on the way. The demon returns, catches the hero again, and this time brings him to his home. Or the demon catches and carries several children, but they escape on the way, leaving only one, whom the demon brings to his home.
K52C93.68%Demonstrating his power, a shaman, sorcerer or other character with magical abilities causes the dwelling in which he and other people are located to begin to fill with water. Sometimes it is said that this water is an illusion and that those present also see animals (waterfowl, fish or marine mammals).
I5093.58%Describes or depicts a hoofed animal with six or more legs.
M39A92.88%fool lives with his brother (and mother), is sent on business, does ridiculous things (all or part of the above): releases animals from the trap, kills (trapped) mother ; cuts off the pet's legs or skins; takes the fontanel on the baby's skull for a boil and squeezes it out; tears a large piece of cloth and ties the pieces to swaying reeds; hearing the murmur of water, throws food into the water; puts the plague in the water; wants to salt the water and pours all the salt into the river. (There are other common episodes as well).
I27C92.35%Dogs with two spots above their eyes stand out and are usually called two- or four-eyed.
H27A192.27%Reptiles and insects crawl out of holes in the ground, bringing disease.
H43AA91.98%Having created the human body, the creator leaves. At this time, his opponent spits on the figure, which has not yet come to life, smears it with mud, etc.
M10091.93%Zoomorphic characters lie down to sleep on the edge of a cliff. At night, one of them suggests moving (turning), and his companion (companions) falls and breaks.
I5791.32%Thunder's enemies are animals, reptiles, and spirits that live in burrows. They usually hide from him in various objects and items, and Thunder (a god, angel, etc.) strikes his enemies or these objects with lightning.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

69 recorded

This motif has been recorded in 69 traditions: Saudi Arabia, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Palau (Western Carolines), Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Simeulue, Nias, Dusun, Murut, Kelabit, Tombonuwo, Bajau, Tidong, Bidayuh (incl. Maloh), Iban (Sea Dayak), Sakarram; Brunei, Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, HiligΓ‘ynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Semang, Senoi, Santali, Turi, Mahli, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Kachin (Singpho), Chak, Dards (Kalash, Kho, Kohistani, Shina, Pashai), Sicily, Sicilians, Bulgarians, Balkarians, Lithuanians, Estonians, Setu, Western Ukrainians, Byelarusians, Belarusians, Kazakh, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Komi (Zyrians and Permyaks), Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Tofa (Karagas), Khakas, Shor, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Nenets, Nganasans, Southern Selkups, Northern Selkups, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Oroch, Negidal, Forest (Upper Kolyma) Yukaghir, Creols of Russkoye Ustye, Sauk (Sak, Mesquakie), Fox, Kickapoo, Arabs (literary tradition; incl. One Thousand and One Nights), Lisu, Lolo (incl. Bai), Achang, Yi, Axi, Nasu, Jino, Taungyo, Chulym Turks, Southern Altai: Teleut, Eastern Ukrainians, Northern Ukrainians, Early Russian written sources, Buryats: Eastern (trans Baikal), i.e. Khori, Toto, Rabha (northern Western Bengalia), Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Palau, Russian Federation

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