Berezkin Analytical Catalogue · Motif

G8 — Overgrown clearing, D1565.1+, E30.1.

76 Myths, legends and folktales
76 Unique narratives for motif G8
50 Cultures & traditions where G8 is told
7 Sub-motifs of motif G8
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

People or animals cut or gnaw at a tree, mountain, or pillar of the sky. The damage disappears as soon as the workers are distracted from their task (usually when they take a break) or periodically (at certain times).

Berezkin category: Fertility and Agriculture

This is of motif type Adventures and tricks and is part of group 10, Adventures.

G8 has 7 other sub-motifs

Related

G8.  People or animals cut or gnaw at a tree, mountain, or pillar of the sky. The damage disappears as soon as the workers are distracted from their task (usually when they take a break) or periodically (at certain times).
G8a.  A man cuts down a tree to make a boat or something else from the trunk (Yap: a board for building a house; one of the texts from Ulithi: a wooden bird), goes away to rest, and upon returning finds the tree intact again. Usually, the character who restored the tree in the man's absence then cuts down the tree himself and makes what the hero needs.
G8b.  A person hides in a tree or (Kazakhs) hides behind walls. Another tries to cut down the tree (break down the walls) to get the person, but the cut tree grows back (or the already felled tree rises, the wall is restored).
G8c.  The first ancestors try to cut down a tree (less often a high rock) to get useful plants hanging on the branches (at the top) or water or fish in the trunk. The damage disappears as soon as the workers are distracted from their work, or periodically.
G8d.  A tree (pillar, mountain) is cut down (gnawed, ground down) or prevented from being cut down in order to save the world (or the gods, the king, etc.) from danger.
G8e.  A character unsuccessfully cuts down a tree growing on the moon.
G8f.  Characters cut down a tree, but the trunk grows back. They manage to finish the job after the splinters are carried away or burned.
G8g.  There is a unique tree that must be bent or felled. Different creatures inhabit its separate parts and/or objects of special importance are made from its wood.

🌐 See a combined distribution map for all of G8’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A1496.80%The meeting of the sun and the moon is the cause of eclipses or lunar phases.
I72A93.84%Stars – children of the moon and/or sun.
H593.77%Reptiles or invertebrates possess a life-giving agent; they are contrasted with humans as immortal mortals and/or responsible for the fact that humans die and are not reborn; the dead turn into snakes. See motif H4. (The first death comes from a snake bite (centipede), but snakes are not opposed to humans as immortals to mortals.)
A393.22%The Moon is female or hermaphroditic, the Sun is male or, possibly, male.
A14A92.03%The sun and moon (month) are or have been in hostile relations either constantly or from time to time.
K25E91.80%Humans in general or a specific ethnic, tribal or social group are considered descendants of an earthly man and woman of supernatural origin.
I4191.55%A rainbow is a reptile (usually a snake), less often a fish or snake-like, usually dangerous, object (snake tongue, scorpion tail).
I4291.45%The rainbow is a pair of creatures, usually a man and a woman, male and female.
I10891.23%The Pleiades are a single character, not a group of people.
B2E91.11%The Earth or the world as a whole is a male character (alone or alongside a female character).

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

50 recorded

This motif has been recorded in 50 traditions: Arabs of Egypt, Algeria Arabs, Yoruba; incl Ife), Nupe, Bini (Edo), Engenni, Chamba, Dakka, Kukuruku, Tuareg, Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Mentawai, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Shan, Ahom, Khampti, Khmer, Viet, Muong, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, Nepali; Tharu, Early Chinese written sources, Estonians, Norwegians, Komi (Zyrians and Permyaks), Tutchone, Shuswap, Jicarilla, Warihio (Guarijío), Tarahumara, Kekchi; Mopan, Rama, Guatuso, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Cuna; XVI century data on Eastern Panama, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Chimila (Ette), Sicuani, Guayabero, Yaruro, Makiritare (Yecuana), Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan), Napo (Quijo), Kanelo (“Jungle Kechua”), Kofan, Aguaruna, Huambiza, Barasana, Taibano, Macuna, Letuama, Tanimuca, Ufaina, Yahuna, Kabiyari, Yukuna (Yucuna), Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Witoto, Ocaina, Yagua, Ashaninca (Campa), Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Kayabi, Nambikwara, Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin), Apinaye (Apinage, Apinaje), Caduveo, Mbaya, Morocco, Japan

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