Berezkin Analytical Catalogue · Motif

F65D — The fake dead man: the wife doesn't believe it.

25 Myths, legends and folktales
25 Unique narratives for motif F65D
10 Cultures & traditions where F65D is told
4 Sub-motifs of motif F65D
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The character pretends to be dying and is left at the burial site. However, his wife (mother, aunt) finds out about the deception and provokes the supposed dead man, forcing him to reveal himself.

Berezkin category: Gender and sex

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

F65 has 4 other sub-motifs

Related

F65.  To satisfy their secret desire, which involves breaking social norms (forbidden sex, refusing to share food with relatives), the character pretends to be dying, abandoned at the burial site.
F65a.  The spouse leaves the character at the burial site; the (pretend) dead person comes back to life and leaves to be with their lover.
F65b.  The character fakes death in order to eat greedily alone.
F65c.  A man pretends to be dead (in order to marry his daughter or to be able to eat the meat of hunted animals alone). One of his younger children recognises their (adoptive) father or notices that the supposed dead man is alive (he runs away from the funeral pyre, laughs, etc.).
F65d.  The character pretends to be dying and is left at the burial site. However, his wife (mother, aunt) finds out about the deception and provokes the supposed dead man, forcing him to reveal himself.

🌐 See a combined distribution map for all of F65’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
I85A199.73%The North Star – a hole leading to the upper world.
C6C199.27%Two or more different birds (in Siberia, often a loon and a duck) successively try to retrieve something from the bottom. Only one succeeds.
A32J99.23%A shaman with a tambourine ascends to the moon and remains there, visible in the silhouette of the lunar spots.
B42M199.23%The three main stars of the Big Dipper's handle are associated with people of three different nationalities.
B64A99.23%Fish and birds fight (usually by shooting arrows at each other). Since then, fish have had many small bones in their bodies and/or birds' legs have taken on their current form.
B72D99.23%A woman makes herself wings (beak, tail) from clothing accessories and turns into a bird or a flying creature.
B74A99.23%Red cloths are sewn over the character's eyes (threads, eyelids are painted red) or he does it himself. He sees everything in red or his eyes have turned red forever.
D1A199.23%Because a woman offended the fire, its mistress takes her child away.
E1399.23%The shamanic tambourine is compared or associated with a lake.
E1E99.23%The son of the first human couple initially takes the form of a small plant that has grown from the ground, a stalk.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

10 recorded

This motif has been recorded in 10 traditions: Eastern Khanty (Ostyaks), Nenets, Northern Selkups, Kets, Reindeer Koryak, Forest (Upper Kolyma) Yukaghir, Chukchi, Asiatic Eskimo (Sirenek, Naukan, Chaplino), Pomo, Northern Khanty (Ostyaks)

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