Berezkin Analytical Catalogue · Motif

F44 — Quarrel between men and women.

81 Myths, legends and folktales
81 Unique narratives for motif F44
45 Cultures & traditions where F44 is told
0 Sub-motifs of motif F44
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

In the community of the first ancestors, women and men quarrel, leave, kill, maim each other, etc.

Berezkin category: Gender and sex

This is of motif type Cosmology and etiology and is part of group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
F4299.23%Feeling wronged, men leave their wives or sisters.
B13A98.66%A stream of water (with a predator in it) rushes after a character who is trying to escape from it.
J6098.07%A woman conceives twins from two different fathers.
E13A98.04%Sacred knowledge, objects and rituals were first obtained by humans from the inhabitants of the underwater world.
F4397.87%The women of the community of the first ancestors kill or abandon the men.
F8897.81%Female genitals are initially fragrant or odourless, but then acquire an unpleasant odour (they do not acquire a fragrant odour).
H24F97.64%The character has the ability to put a large amount of meat or fish into a bag or container that is easy to carry.
J3697.43%The turtle drags the hero's parents under water.
D13C97.34%Two companions or brothers live together. The older one has a wife, whom he hides. To discover her, the younger one, left alone in the house, makes her laugh.
I28A97.34%Large animals that are hunted go underground and cause earthquakes.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

45 recorded

This motif has been recorded in 45 traditions: Somali, Hadza, Melanesians and Papuans of Northern Solomons: Buka, Bougainville (Siuai, Buin), Czech, Czechs, Romanians, Moldavians, Aromanians, Moldovans, Armenians, Tillamook, Lower Chinook (Chinook proper), Yana, Navajo, Jicarilla, Hopi, Western Keres (Acoma, Laguna), Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Seri, Lacandon, Rama, Guatuso, Trio, Kaxuyana (Warikyana, Arikena), Akawai, Guiana KariΓ±a, KaliΓ±a, Galibi, Desana, Siriano; Tatuyo, Bara, Tuyuca, Kabiyari, Yukuna (Yucuna), Urubu (Urubu-Kaapor), Tacana, Tupari, Makurap, Sakirap, Ajuru (Wayoro), Mundurucu, Curuaia, Mehinaku, Waura, Yaulapiti, Trumai, Rikbaktsa, Kayabi, Iranxe, Paresi, Bororo, Caraja, Apinaye (Apinage, Apinaje), Suya, Txukarramae, Shavante, Makka, Nivakle (=Chulupi, Ashluslay, Ajlujlay), Manao, Katawishi (Teffe lake); groups of uncertain affiliation mostly from Rio Jamunda, Matses (Mayoruna), Greece, Halkomelem (Snaymuk)

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