Berezkin Analytical Catalogue · Motif

F29 — A girl sits on the ground.

43 Myths, legends and folktales
43 Unique narratives for motif F29
23 Cultures & traditions where F29 is told
1 Sub-motifs of motif F29
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A girl (woman) sits on the ground and copulates with a snake, worm or eel that crawls out of the ground towards her. This usually happens when she is busy with housework (cooking, weaving, etc.).

Berezkin category: Gender and sex

This is of motif type Cosmology and etiology and is part of group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms.

F29 has 1 other sub-motifs

Related

F29.  A girl (woman) sits on the ground and copulates with a snake, worm or eel that crawls out of the ground towards her. This usually happens when she is busy with housework (cooking, weaving, etc.).
F29a.  To kill a woman's lover, who has the appearance of a worm or snake and crawls into her vagina from under the ground, boiling water, resin or hot coals are poured on him.

🌐 See a combined distribution map for all of F29’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
B22A99.97%Boys climb a tree to eat fruit and refuse to throw the fruit down to the tapir, who tries to kill the boys.
E9K99.97%The husband or wife is the embodiment of honey or a human bee.
F8499.97%A guest or younger brother has sexual intercourse with the wife of the host or older brother. Wanting to demonstrate long abstinence, the character sprinkles ash on the head of his penis or smears it with fruit juice.
L5D99.94%The rolling head suffers from thirst. See motif L5.
M29W99.87%As a result of their stupidity or antisocial behavior, a jaguar (puma, ocelot) dies or suffers damage. See the motives in square brackets. The character is named if it is a puma or ocelot; otherwise, a jaguar.
J15B99.82%While travelling, a woman finds herself in the house of a frog or toad. See motif J15.
F3299.80%Small children or a single infant, who temporarily transform into adult men and/or emerge from their mother's womb, or a snake living in a woman's womb, climb a tree and help her gather fruit, bark, tree mushrooms, etc.; or a father discovers his daughter's connection with a snake when he climbs a tree to gather fruit for her.
M1099.65%A girl or woman gets stuck in a hollow while extracting honey, or greedily sucks honey in some other way and as a result dies or undergoes a metamorphosis; a woman stuck in a narrow passage turns into honey, into a honey bee.
F9B99.49%A biting piranha in a woman's genitals.
M999.35%The character puts his head or hand in a hollow or (rarely) another hole), gets stuck in it, or falls into a hollow. Usually, as a result, the character dies or undergoes a metamorphosis.

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Map of motif dispersal

Distribution

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Traditions

23 recorded

This motif has been recorded in 23 traditions: Batak (Toba, Dairi), Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Sanema, Yanomamo (Yanoama): Yanomam, Yanomami, Wayapi, Emerillon, Colorado (Tsachila), Napo (Quijo), Kanelo (โ€œJungle Kechuaโ€), Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Chayahuita , Barasana, Taibano, Macuna, Kabiyari, Yukuna (Yucuna), Witoto, Ocaina, Bora, Shipibo, Conibo, Setebo, Marubo, Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Tacana, Chacobo, Mehinaku, Waura, Yaulapiti, Kuikuro, Kalapalo, Calapalo, Chamacoco (Ishir), Toba (incl Pilagรก)

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