Berezkin Analytical Catalogue · Motif

E1D — Clay boats.

15 Myths, legends and folktales
15 Unique narratives for motif E1D
9 Cultures & traditions where E1D is told
7 Sub-motifs of motif E1D
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

(The first) boat is made of obviously unsuitable material.

Berezkin category: The origins of people and culture

This is of motif type Cosmology and etiology and is part of group 6, Origin and interpretation of culture elements, in particular related to agriculture, inadequate forms of subsistence and economic activity before the establishment of the present norms.

E1 has 7 other sub-motifs

Related

E1.  The first human being was created, made by a certain character, and did not exist initially (on earth, underground, in the sky, in a small container) and did not arise spontaneously. Only variants that specify the material from which humans were created, or that refer separately to the creation of the human figure and its ensoulment, rather than simply to the fact of "creation" itself, are taken into account.
E1a.  The first humans are made of fragile materials (clay, wax, fire, honey, etc.) and prove to be unviable.
E1a1.  A deity or ancestor moulds people from clay. Some of the figures got wet, which is why there are cripples among people.
E1b.  A character made of unsuitable material and turns out to be short-lived or poorly suited to performing his functions.
E1b1.  A man who has married an unusual girl is warned that she must not perform certain tasks or eat certain foods. Other members of his household ensure that the young woman breaks the prohibition, and as a result she dies or disappears.
E1c.  Man made from human excrement or (Inupiat) from carrion.
E1d.  (The first) boat is made of obviously unsuitable material.
E1e.  The son of the first human couple initially takes the form of a small plant that has grown from the ground, a stalk.

🌐 See a combined distribution map for all of E1’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
B3886.09%The character decorates birds or animals, or they decorate each other. Some are dissatisfied with the result.
E9A85.53%Before meeting the hero, his beloved (wife, helper) has the image of a fox.
B38D85.20%The Raven and the Owl paint each other.
K65D83.54%The first human couple initially only have miscarriages, or their children are spirits or unpleasant and dangerous animals. After performing a formal marriage ceremony or repeating it according to new rules, the woman gives birth to real people or gods.
B683.28%The first or only remaining man and woman move towards each other, going around a mountain, a pole or otherwise following a circle from opposite sides, and when they meet, they get married.
F7982.96%The character successively marries various women of non-human nature, but each time (usually, except for the last) he is disappointed.
L42A82.51%The cannibal steals fresh corpses from graves.
F1181.99%The penis burns, bites, eats food.
L5F81.67%Head, face or skull – a woman's husband, fiancΓ© or son; not dangerous to her, brings wealth, saves from hunger, etc.
I10680.53%The Great Bear is one anthropomorphic character, not a group of people.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

9 recorded

This motif has been recorded in 9 traditions: Early Chinese written sources, Southern and Central; Ryukyu Islands: Yaeyama, Miyako, Okinawa, Chugach, Upper Tanana (Nebesna), Tanacross, Gwich'in (Kuchin, Loucheux), Nootka (Nu-chah-nulth), Makah, Mehinaku, Waura, Yaulapiti, Kuikuro, Kalapalo, Calapalo, Japan

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