Berezkin Analytical Catalogue · Motif
C5A — Scout birds.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA bird, various birds, or people who then turn into birds are sent to explore the earth (whether it exists, whether it has dried up, whether there are any survivors, why smoke is rising from the earth, etc.) or with the task of bringing back a piece of solid substance to create dry land.
Berezkin category: Disasters
This is of motif type Cosmology and etiology and is part of group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature.
C5 has 1 other sub-motifs
RelatedC5a. A bird, various birds, or people who then turn into birds are sent to explore the earth (whether it exists, whether it has dried up, whether there are any survivors, why smoke is rising from the earth, etc.) or with the task of bringing back a piece of solid substance to create dry land.
C5b. After a global catastrophe or during the creation of the earth, animals run around, making the earth large, reporting on its condition, or are sent to find out how large the earth is.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| H28 | 95.06% | A creature that has been killed and destroyed (often burned) (usually a cannibal, a ferocious animal, or a powerful shaman) turns into stinging insects or other harmful, unpleasant, or dangerous creatures. |
| I8E1 | 94.05% | The sky or earth is supported by four objects or beings located at the four cardinal points (either four groups of beings, or four at the corners and a fifth in the centre). Th A841. See motifs 8A, 8D. |
| I78 | 93.15% | The earth is thought of as rectangular (usually square). |
| H34B | 92.10% | Somewhere there is or was a river that flowed or, according to the plan, was supposed to flow in two directions at once. |
| I82A | 92.10% | The Morning and/or Evening Star – a male character. |
| L18 | 90.03% | A bird with two or more heads in descriptions or images. |
| F9 | 89.92% | For various reasons, sexual intercourse with a woman is deadly dangerous for a man, or so it seems to him: Teeth, blades or sharp stones in the vagina or on the inside of the thighs; the vagina is a toothy mouth. See motif F9A. |
| I69 | 89.88% | Luminous celestial objects or atmospheric phenomena are bodily secretions of celestial beings. |
| F30 | 89.83% | A girl or woman takes a snake, eel, moray eel, lizard or worm as a lover or spouse. People kill or maim the lover, the woman and/or their offspring, or she herself turns into a snake. Cf. motif K76B (the snake-husband becomes and remains a handsome man). See motif F29. |
| K8A | 89.47% | The character enters the belly of an aquatic creature or a giant creature whose appearance and habitat are not precisely described. He kills the creature from within (K952) and/or returns to the outside without outside help. Upon emerging from the belly, he often finds himself bald (K921). Cf. motifs I81B (Charybdis) and L110 (Devourer). |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
131 recordedThis motif has been recorded in 131 traditions: Akkad, Assyria, Babylonia, Old and New Testament, Berbers of Morocco and adjacent parts of Algeria, Tonga, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies, Arnhem Land: Enindhilyagwa (Groote Eilandt), KuTiwi, Yulengor, Mara, Oenpelli, Murngin, Roper River, Maung, Murinbata, Murngin (Duwal), Millingimbi, Goulburn Island, Ngulugwongga, Yirrkalla, Voctoria River Downs, Alawa, Anu, Kunwinjku, Samoa, Batak (Toba, Dairi), Central islands and Bikol: Vizaya, Mansaká, Bikol, Mangyan, Panayan, Sulod, Cebuano (Cebu), Capiz, Romblomanon, Manuyu, Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Viet, Muong, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Bondo, Didayi (Gata'), Gutob (=Gadaba; cf Dravidian-speaking Gadaba), Sora (Savara, Saora), Parenga, Chin-Naga: Ao, Mao, Sema, Zeme, Kolren, Kom, Lhota, Rengma, Angami, Kabui, Tangkhul, Koirenf, Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Gondi (mostly Northern Gondi), Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Nepali; Tharu, Miao (Hmong) and Yao of Southern China, Lepcha, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Eastern Sami (including Skolts), Western Ukrainians, Ossetians, Tats, Armenians, Mari (Cheremis), Udmurt, Komi (Zyrians and Permyaks), Mansi, Buryats: Western (cis Baikal), Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Kets, Dolgans, Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Ainu, Oroch, Nanai, Forest (Upper Kolyma) Yukaghir, Chukchi, Koyukon, Lenape (Delaware), Northern Saulteaux, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Ottawa, Western Woods Cree, Eastern Swamy Cree, Montagnais, Sauk (Sak, Mesquakie), Fox, Kickapoo, Potawatomi, Sarsee (Tsuu T'ina), Arapaho, Iowa, Plains Cree, Caddo, Chitimacha, Creek, Seminole; Tuskegee; iconography of Kentucky Hopewell, Choctaw, Chicasaw, Catawba, Tutelo, Cherokee, Wintu, Patwin, Nomlaki, Sierra Miwok, Yana, Yokuts, Salinan, Eastern Shoshone, Ute, Navajo, Jicarilla, Western Apache (White Mountain, San Carlos), Hopi, Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Tewa (San Juan, Santa Clara, San Ildefonso, Tesuque, Nambe; Hano), Tiwa (Taos, Picuris; Sandia, Isleta), Towa (Jemez), Lipan, Warihio (Guarijío), Tarahumara, Mayo, Yaqui, Sinaloa, tarasques, Aztec; Aztec and Teotihuacan iconography, Popoloca; Tlapanec, Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec, Tepehua, Totonac, Huastec (Teenek), Gulf Nahuatl, Mixtec, Trique, Cuicatec; Amuzgo, Zapotec, Chatino, Tzotzil, Tzeltal, Chol; pre-Columbian Mayan iconography outside of Yucatan, Yucatec, Itza, Guaymi, Bocota, Dorasque; XVI century data on Western Panama, Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Yupa (Yukpa), Guajiro, Makiritare (Yecuana), Wapishana (incl Ataroi); Mapidian; Taruma, Trio, Cañari, Napo (Quijo), Kanelo (“Jungle Kechua”), Urarina, Letuama, Tanimuca, Ufaina, Yahuna, Yagua, Maue (Mawe), Kanamari, Moseten, Chimane, Yuracare, Tupari, Makurap, Sakirap, Ajuru (Wayoro), Mundurucu, Curuaia, Kamayura, Sheta, Mocovi; Kechua of Santiago del Estero with probable Guaikuruan substratum; Abipon, Ayoreo, Chamacoco (Ishir), Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Tonga (Tsonga; incl, Soli, Sala, Lenje), Yellowknife, Eastern Ukrainians, Northern Ukrainians, Terek Cossacks, Bosnians, Russian Federation