Berezkin Analytical Catalogue · Motif
B56A — Crocodile without a tongue.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewThe reptile's tongue is cut off or mutilated (no association with fire). See motif B56.
Berezkin category: The Origins of the Characteristics of the environment
B56 has 1 other sub-motifs
RelatedB56. The crocodile/caiman is left without a tongue after swallowing or losing the fire (which it previously possessed); something associated with heavenly fire (lightning, sunbeams, etc.) emerges from the crocodile's severed tongue.
B56A. The reptile's tongue is cut off or mutilated (no association with fire). See motif B56.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| A1 | 0.00% | Another sun â less powerful or less favourable to humans â existed before the appearance of the current one. |
| A10 | 0.00% | The sun gets its sparkling eyes (eye) from an animal. |
| A11A | 0.00% | The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter. |
| A11B | 0.00% | The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A. |
| A11C | 0.00% | The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun. |
| A12 | 0.00% | A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light. |
| A12A | 0.00% | During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12. |
| A12B | 0.00% | During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog. |
| A12C | 0.00% | Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12. |
| A12D | 0.00% | Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
23 recordedThis motif has been recorded in 23 traditions: Somali, Dogon, Burmese, Intha, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Tats, Huichol, Pipil, Tepehua, Totonac, Chol; pre-Columbian Mayan iconography outside of Yucatan, Bribri, Cabecar, Terraba; Chiriqui (AD 800-1500) iconography, Guajiro, Guayabero, Makiritare (Yecuana), Piaroa, Sanema, Yanomamo (Yanoama): Yanomam, Yanomami, Wapishana (incl Ataroi); Mapidian; Taruma, Akawai, Locono, Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Urubu (Urubu-Kaapor), Mundurucu, Curuaia, Nambikwara
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