Berezkin Analytical Catalogue · Motif

B48A — Pieces of foreign flesh.

91 Myths, legends and folktales
91 Unique narratives for motif B48A
34 Cultures & traditions where B48A is told
4 Sub-motifs of motif B48A
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The bodies of animals, birds or fish contain internal organs or muscles that were originally parts of the bodies of other animals, birds, fish or monsters. Cf. motif B36C.

Berezkin category: The Origins of the Characteristics of the environment

This is of motif type Cosmology and etiology and is part of group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar.

B48 has 4 other sub-motifs

Related

B48.  Harmless and herbivorous animals were or could become dangerous predators.
B48a.  The bodies of animals, birds or fish contain internal organs or muscles that were originally parts of the bodies of other animals, birds, fish or monsters. Cf. motif B36C.
B48b.  The bodies of animals that are now hunted contain a piece of human flesh that has remained since these animals had an anthropomorphic appearance.
B48c.  In the head of the pike there are (visible) tools used by people.
B48d.  People or objects swallowed by a pike become part of its body (bones in its head, liver).

🌐 See a combined distribution map for all of B48’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
M162A97.83%The character pretends to eat his own genitals. Another believes him and castrates himself.
K6396.66%A man comes to people who hunt humans or catch fish-people. For them, these are wild animals or fish.
B6896.62%The giant hazel grouse became small – it was usually torn into pieces, which turned into the current hazel grouse.
K44B96.62%The hero or heroine returns after a long absence. Seeing (usually from the roof of the house) his or her parents (mother, husband) languishing in poverty, he or she throws food at them, extinguishes the fire, pushes them, etc. At first, they usually do not understand what is going on.
M39A96.46%fool lives with his brother (and mother), is sent on business, does ridiculous things (all or part of the above): releases animals from the trap, kills (trapped) mother ; cuts off the pet's legs or skins; takes the fontanel on the baby's skull for a boil and squeezes it out; tears a large piece of cloth and ties the pieces to swaying reeds; hearing the murmur of water, throws food into the water; puts the plague in the water; wants to salt the water and pours all the salt into the river. (There are other common episodes as well).
C6J96.34%In the same narrative, the story of the creation of man and the attempt to prevent it follows immediately after the story of obtaining earth from the bottom of the sea or from the underworld.
I22B196.04%Some migratory birds (shamans in the form of birds) die on the border of our world.
B42MN95.99%Only one character (rather than several) chases an animal (elk or bear) across the sky, associated with one of the circumpolar constellations, but not with the Pleiades or Orion. (In the Kalevala tradition, there is no identification with stars).
K8C295.85%The mouse is swallowed by a large land animal and comes out by cutting it open from the inside.
I5695.52%Moving between worlds, the same living person is visible to some and invisible to others.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

34 recorded

This motif has been recorded in 34 traditions: Bushmen (all groups), SW Arunachal Pradesh: Sherdukpen, Tawang (Monpas), Aka (Hrusso), Miji, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Finns, Karelians, Western Sami, Eastern Sami (including Skolts), Swedes, Mansi, Eastern Khanty (Ostyaks), Buryats: Western (cis Baikal), Mongols (Khalkha), Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Southern Selkups, Northern Selkups, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Nanai, Negidal, Creols of Russkoye Ustye, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Yughs, Buryats: Eastern (trans Baikal), i.e. Khori, Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Russian Federation

Please log on to view the narratives.