Berezkin Analytical Catalogue · Motif

B45A — Winter versus summer.

107 Myths, legends and folktales
107 Unique narratives for motif B45A
63 Cultures & traditions where B45A is told
2 Sub-motifs of motif B45A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The alternation of seasons and/or differences between the climates of different localities are explained by the struggle between characters associated with warmth and those associated with cold. See motif B45.

Berezkin category: The Origins of the Characteristics of the environment

B45 has 2 other sub-motifs

Related

B45.  The arrival of warm (bright, abundant) or cold (hungry, dark) times is associated with the marriage of a certain character who brings cold, warmth, abundance, etc.
B45A.  The alternation of seasons and/or differences between the climates of different localities are explained by the struggle between characters associated with warmth and those associated with cold. See motif B45.
B45b.  The bull or cow is the embodiment of cold, the reason why winter is cold.

🌐 See a combined distribution map for all of B45’s motifs
No dispersal data found for motif 'b45a'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

63 recorded

This motif has been recorded in 63 traditions: Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Scandinavians: early written sources ("Edda"; Saxo Grammaticus etc.); Gothland picture stones; Ancient Germans (Late Bronze Age in Scandinavia), Svans, Mansi, Mongols (Khalkha), Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Nenets, Nganasans, Kets, Central Yakuts (Sakha), Asiatic Eskimo (Sirenek, Naukan, Chaplino), Chipewyan, Inland Tlingit, Tahltan, Koyukon, Bering Strait Inupiat (incl. King Island), Tlingit, Haida, Tsimshian, Bella Coola (Nuxalk), Lenape (Delaware), Micmac, Wawenock, Abenaki, Penobscot, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Woods Cree, Naskapi, Potawatomi, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Winnebago, Cheyenne, Arapaho, Teton (incl Oglala), Omaha, Ponca, Iowa, Plains Ojibwa, Shuswap, Thompson (Nlaka'pamux), Lillooet, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Nez Perce, Tillamook, Okanagon, Sanpoil, Coeur D'Alene, Kalispel (Pend d'Oreille; incl Spokane), Flathead, Klamath, Modoc, Cherokee, Hopi, Zuni, Western Keres (Acoma, Laguna), Eastern Keres (Cochiti, Sia, San Felipe, Santo Domingo, Santa Ana, Paguate, Seama), Tepecano, Northern and Southern Tehuelche, Selknam, Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Northern Khanty (Ostyaks), Italians: Central (Toscana, Umbria, Marche, Lazio), Bosnians, Itelmen

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