Berezkin Analytical Catalogue · Motif

B14A — Tears turn into water.

87 Myths, legends and folktales
87 Unique narratives for motif B14A
67 Cultures & traditions where B14A is told
1 Sub-motifs of motif B14A
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

Rivers, springs, the sea, floodwaters, and rain arise from tears (for rivers of tears in the world of the dead, see motif H16).

Berezkin category: The Origins of the Characteristics of the environment

B14 has 1 other sub-motifs

Related

B14.  In order to regulate the flow of the river in a certain way, the character creates rapids and waterfalls.
B14A.  Rivers, springs, the sea, floodwaters, and rain arise from tears (for rivers of tears in the world of the dead, see motif H16).

🌐 See a combined distribution map for all of B14’s motifs
No dispersal data found for motif 'b14a'.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
A10.00%Another sun — less powerful or less favourable to humans — existed before the appearance of the current one.
A100.00%The sun gets its sparkling eyes (eye) from an animal.
A11A0.00%The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter.
A11B0.00%The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A.
A11C0.00%The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun.
A120.00%A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light.
A12A0.00%During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12.
A12B0.00%During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog.
A12C0.00%Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12.
A12D0.00%Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

67 recorded

This motif has been recorded in 67 traditions: Malagasy, Tiv, Bamum (Bamun), Mungaka (Mgaka, Bali), Beba, Anaguta, Bete (Mbete, Karang), Ekoi, Nyang, Vute (Wute), Jukun, Chamba, Bamileke, Kwotto, Kirri; Denya (Nyang), Biu-Mandara: Margi, Kilba, Bura, Kera, Karekare (Kerri-Kerri), Bachama, Zulgo, Giziga, Hdi, Kapsiki, Mandara (incl Mukulehe, Matakam), Mofu (Mofu-Gudur), Somrai (Sibine, Shibha), Western Australia: Walmanjeri, Njolnjol (Njulnjul, Nyul-Nyul), Worora, Kariara (Karierra), Karadjari (Karadjeri, Garadjari), Djaberdjaber (Djaberadjabera), Ngarluma, Wiilman (Wheelman), Bibbulmum (Pebelman), Burong (Panaka), Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Maori, Moriori (Chatam Islands), Timor: Amarasi, Tetum, Meto, Atoni (incl Mollo), Kedang (Lomblen island), Leti Islands (Leti, Moa, Lakor), Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Central islands and Bikol: Vizaya, Mansaká, Bikol, Mangyan, Panayan, Sulod, Cebuano (Cebu), Capiz, Romblomanon, Manuyu, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Sora (Savara, Saora), Parenga, Khasi, Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Oraon (Kurukh), Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Koreans, Western Ukrainians, Uzbek, Karachays, Balkar, Ossetians, Lezgians, Archin, Kürin; Khinalug, Rutul, Tsakhur, Dargin (Dargwa), incl. Müregin, Khürkilin, Kubachi, Georgians, Kara Kalpak, Kazakh, Kirghiz, Chuvash, Udmurt, Komi (Zyrians and Permyaks), Nanai, Chukchi, Asiatic Eskimo (Sirenek, Naukan, Chaplino), Kaska, Winnebago, Yuchi, Teton (incl Oglala), Gros Ventre, Shasta; Chimariko, Karok, Caddo, Cherokee, Yuki (Yuki proper, Coastal Yuki, Huchnob), Northern Paiute (=Paviotso), Western Shoshone, Gosiute, Paipai, Pima, Papago, Huichol, Kekchi; Mopan, Guajiro, Makiritare (Yecuana), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Moseten, Chimane, Siriono, Ache (Guayaki), Northern and Southern Tehuelche, Yamana (Yaghan), Alacaluf, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Kissi, Eastern Ukrainians, Northern Ukrainians, Lutsi (Ludza), Itelmen, Comoros, Russian Federation

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