Berezkin Analytical Catalogue · Motif
A23E — The first to rise has the best voice.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewTwo birds argue about who will get up first, or agree to consider the one who gets up first to be the better singer. The bird that sings the most melodious trills wins, and the one with a shrill or hoarse voice loses.
Berezkin category: The Sun and Moon
A23 has 5 other sub-motifs
RelatedA23. The first ancestors come together to choose who will become the sun, to raise the sun to the sky, to see the sun rise for the first time, and to name the sun correctly. See motif A22.
A23a. Arguing about superiority or seniority, the characters agree to decide in favour of the one who first sees the rising sun (the beginning of the year). The winner is the one whose victory seemed unlikely. (In Uther 2004(1), No. 120: 87, the definition of the motif includes the detail that the winner looks not to the east but to the west and sees the tops of trees illuminated by rays of light. In Europe, in most cases (except for the Scots) that have been verified, this detail is indeed present. However, it is absent in American and some Asian traditions).
A23b. Two characters argue about who will be the first to see the rising sun. The winner is the one who first notices not the sun itself, but its reflection or the trees and mountains illuminated by its first rays.
A23c. Birds argue about which of them will fly higher or arrive first. The winner is the one whose victory seemed unlikely (he hides in the feathers of a strong bird and flies away with it).
A23d. Animals argue about which of them should start the cycle of 12 months or years. The mouse wins the primacy.
A23E. Two birds argue about who will get up first, or agree to consider the one who gets up first to be the better singer. The bird that sings the most melodious trills wins, and the one with a shrill or hoarse voice loses.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| A1 | 0.00% | Another sun â less powerful or less favourable to humans â existed before the appearance of the current one. |
| A10 | 0.00% | The sun gets its sparkling eyes (eye) from an animal. |
| A11A | 0.00% | The visible sun or moon are their eyes; if the eyes of the luminaries were not damaged, it would be much brighter and hotter. |
| A11B | 0.00% | The sun or moon has one eye (usually the second eye is knocked out or sucked out, but sometimes the reason is not explained; among the Munduruku, the sun of the rainy season has lost both eyes, while the sun of the dry season has retained both). See motif 11A. |
| A11C | 0.00% | The Sun and Moon kill a monster whose eyes shine differently. At first, the Moon takes the brighter eye, but then swaps with the Sun. |
| A12 | 0.00% | A creature or creatures regularly (sunrise and sunset, winter and summer, night and day, phases of the moon) or occasionally (eclipses, eschatological catastrophes) attack the luminaries or block their light. |
| A12A | 0.00% | During an eclipse or under other circumstances, predators attack the luminaries: wolves, bears, jaguars, pumas, dogs, foxes, raccoons. See motif A12. |
| A12B | 0.00% | During an eclipse or at sunset (marked *), the luminaries are swallowed by a toad or frog. |
| A12C | 0.00% | Eclipses of the sun, moon or their setting (marked*) are caused by a snake, lizard, dragon, fish or crocodile; these creatures attack the luminaries now or attacked them at the beginning of time. See motif A12. |
| A12D | 0.00% | Birds attack the sun or moon during an eclipse (covering them with their wings) or (*) cover the sun during sunrise or sunset. See motif A12. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
3 recordedThis motif has been recorded in 3 traditions: Latvians, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians
If you wish to get access to data for projects and research, then please contact us, we do our best to help
How to cite: Fielder-White, J. (2026). The Folklore Database. https://folkloredatabase.com
0009-0006-1672-4451
Where applicable, users should also cite the relevant original sources, catalogues, and classification systems, including Berezkin, ATU, Thompson, and other cited authorities, alongside the page accessed and the last time accessed.
Editorial annotations and database enhancements Š Jonathan Fielder-White licensed under CC BY 4.0. Berezkin-derived narrative and metadata licensed under CC BY-NC-SA 4.0. Full rights information can be found here.
All rights are reserved in the database structure, selection, arrangement, metadata, classifications, software, interface design, and original editorial content.
Important: The Folklore Database expressly reserves all rights in relation to text and data mining, automated extraction, scraping, machine learning, dataset creation, and the training, development, validation, or improvement of artificial intelligence technologies or systems. No part of this website or database may be scraped, copied, reproduced, harvested, downloaded in bulk, or otherwise used for AI training or commercial data extraction without prior written permission.
Designed and Developed by Jon Fielder-White.
Š 2024â2026 Crecganford / Jonathan Fielder-White. All rights reserved.