Berezkin Analytical Catalogue · Motif

M1B — A caiman/crocodile carries a monkey.

14 Myths, legends and folktales
14 Unique narratives for motif M1B
10 Cultures & traditions where M1B is told
2 Sub-motifs of motif M1B
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A caiman/crocodile carries a monkey across a river. She manages to jump ashore and runs away from the caiman.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

M1 has 2 other sub-motifs

Related

M1.  The character crosses a body of water on the back of a monster or animal that agrees to be a carrier but may or intends to drown or eat its passenger.
M1a.  The caiman transports one of the brothers or a group of brothers, who then turn into the Pleiades. It usually bites off the leg of the youngest. Cf. motif K13B.
M1b.  A caiman/crocodile carries a monkey across a river. She manages to jump ashore and runs away from the caiman.

🌐 See a combined distribution map for all of M1’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
H4A95.86%People no longer rejuvenate (usually, they do not change their skin), because they were disturbed at the moment of renewal or were not recognised as the same person after renewal. See motif H4.
B77C95.26%A snake-like creature pushes the sky away from the earth. See motif B77.
M44A95.26%The character discovers that someone is stealing game or fish from his trap, mountain, etc. or ravages his garden, field; he or his messengers wait and catch the thief [magical tales clearly of European origin (e.g. Chamacoco, Wilbert, Simoneau 1987a, No. 121) are not included]. The kidnappers are the first people to get out of the ground, the first men.
G23A93.15%Parts of the body and organs of living beings are transformed into various plants (teeth into corn, testicles into yams, etc.).
H9B92.39%People have become like plants, which, although mortal, live on in their descendants (shoots).
M44B92.05%The character discovers that someone is stealing game or fish from his trap, mountain, etc. or ravages his garden, vegetable garden, field; he or his messengers wait and catch the thief. The kidnappers are women, or the aquatic animal is the kidnapper, but when caught, it gives the hero a woman.
M791.74%The character goes to the lower world, to the sky, to the country on the horizon, etc. and waits for someone to give him a ride to his goal. Usually, some animals/birds or celestial bodies follow by, and the last (often the Sun or Month) delivers.
I12591.29%Hyades (sometimes, possibly, Pleiades or Orion) – jaw or severed head of a large animal or anthropomorphic creature.
E2791.08%People arise from drops of blood from a wounded anthropomorphic creature.
M11589.31%The character kills an animal that is dangerous to him by cunning. Relatives or friends of the killed animal find out about this and come to take revenge. The character escapes.

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Map of motif dispersal

Distribution

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Traditions

10 recorded

This motif has been recorded in 10 traditions: Lingala, (Ba)Ngala, Ntomba, Kioque, (Ki)Bangi, Bolia, Balolo, Boloki, (Ba)Akwa, (U)Poto, Sangir Islands, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Numfoor, Warope, Wamesa (Wandamen, Windesi), Batak (Toba, Dairi), Mentawai, Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Tariana, Toba (incl PilagΓ‘), Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa

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