Berezkin Analytical Catalogue · Motif
M199I — Whoever whistles louder, ATU 1084.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA man and a giant (devil, bear, etc.) compete to see who can make the loudest sound (whistle, shout, sneeze, etc.). The man blindfolds his opponent and hits him with a heavy object; blows a trumpet; wraps his head so that it does not burst; etc. The opponent admits defeat or refuses to compete.
Berezkin category: Adventures: Tricks and episodes
This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| M26A | 99.97% | The character catches birds by feeding them bait tied to a rope, which they swallow one by one, or by shooting several birds with one bullet, or by soldering birds drunk and tying up. Birds usually take off and carry away a catcher holding a rope. |
| M91C6 | 99.93% | A person sells a hat to others, convincing them that it pays the bill, you just have to lift it up (throw it on the floor, etc.). He actually paid the innkeeper in advance. |
| I120A | 99.92% | Entering the ear of an animal (usually a horse or a cow) and coming back out, the character becomes beautiful (well-fed, well-dressed). |
| M39A4E | 99.81% | Fool sells property to a tree (stump, pole, a cross in the countryside) and believes that it will pay him. Trying to get his money, he finds treasure |
| M135 | 99.79% | Two ungulates – usually after the wolf agrees to share the meadow between them – gore the predator from both sides, killing or maiming it. |
| M136 | 99.78% | Some people do not know what to do with cutting tools; they try to use tools that are not suitable for these purposes instead. |
| K80A2 | 99.78% | A part of the victim's body or a plant that grew at the site of the murder tells people about the crime that was committed, usually after it has been made into a musical instrument. |
| M106G | 99.76% | A man lifts a cow (donkey, ox, wife) onto the roof so that the animal can eat the grass growing there (the wife has gathered turnips, etc.) – usually by throwing a noose around the neck of the wife or animal. |
| H7D | 99.74% | A man calls Death, and when it comes, asks it to help him lift a bundle of firewood or pull a cart with firewood. |
| K131B | 99.72% | Having received and then lost a magical object, the hero returns it with the help of a new one (a club, a box with an army, etc.), received in exchange for the first or obtained by the hero's brother. The episode may be repeated several times. |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
34 recordedThis motif has been recorded in 34 traditions: Catalan, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Czech, Czechs, Slovakians, Slovaks, Hungarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Finns, Karelians, Vepsians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Western Ukrainians, Byelarusians, Belarusians, Tajik, Persians, Georgians, Armenians, Kazan (Middle Volga) Tatars, Mari (Cheremis), Chuvash, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Eastern Ukrainians, Northern Ukrainians, Transylvanian Saksons, Japan, Russian Federation
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