Berezkin Analytical Catalogue · Motif

M166 — The world among animals, ATU 62.

85 Myths, legends and folktales
85 Unique narratives for motif M166
70 Cultures & traditions where M166 is told
1 Sub-motifs of motif M166
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

A predator suggests that its potential prey, which is sitting in a tree, come down (usually telling a bird that there is peace among the animals and there is no need to be afraid). The prey is in no hurry to come down and usually advises the approaching dogs to spread the word about the peace among the animals. The predator runs away.

Berezkin category: Adventures: Tricks and episodes

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

M16 has 1 other sub-motifs

Related

M16.  The wife or relatives (often the mother) of the sick person do not care for him. He recovers, and those who treated him badly are punished. Cf. motifs F62 and F96.
M16a.  A character (usually a loon) restores a person's sight and/or health by diving into the water with them. See motif M16.

🌐 See a combined distribution map for all of M16’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K100H99.44%A supernatural character fulfils the wishes of one or more people and later visits them again. The beneficiary or most of them turn out to be ungrateful and chase him away. In response, the character deprives them of what they have gained.
L100F99.10%While the host is away, the guest is told that the host is going to kill or maim him, and imaginary evidence is presented. The returning host tries to stop the fleeing guest, who is convinced that he was warned for good reason.
M39D99.03%A person consistently and unintentionally harms others. The victims take him to a judge. He saves a person from punishment by making a formally logical but clearly unacceptable decision in each case.
K16399.01%A sorcerer orders a young man to retrieve a magical object (often a lamp) from a hard-to-reach place. The young man finds the object (but refuses to give it up), and the sorcerer grants his wishes.
K32H399.00%The antagonist is executed by being burned alive. (Episodes in which the burning of the character is not a punishment but a means of getting rid of him are not taken into account).
M157B98.99%The husband drives his wife away, allowing her to take what is most precious to her. She takes her sleeping or intoxicated husband. He returns with her. {Traditions mentioned in El-Shamy 2004 are highlighted in bold; it is highly likely that this motif is indeed present in them; some traditions mentioned in ATU 875 are given in brackets; they are not included in the correlation table, the original publications are required}.
K33A798.91%After the death of a woman, her daughter or son advises her father to marry a neighbour, teacher, etc., who usually persuades the teenager to give such advice. After marrying the widower, the new wife begins to tyrannise her stepdaughter or stepson.
J32F98.80%While standing guard, the hero discovers who is stealing fruit (usually apples) from the garden.
M106F98.71%A stranger tells a woman that he has come from the other world. The woman gives him money and belongings with a request to pass them on to her deceased son, husband, etc. Usually, the woman's (new) husband (or son), upon learning of the deception, rides after him, and as a result, the deceiver steals his horse.
M78D98.70%A tiny boy (rarely a girl) comes from a pea (bean, seed) or from a spool of goat droppings, he is almost as tall as a pea. Or he was born after his mother ate a pea.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

70 recorded

This motif has been recorded in 70 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Western Sahara and Mauritania Arabs; Berbers of Mauritania (Zenaga), Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Soninke, Tuareg, Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Kachin (Singpho), Chak, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Marathi (incl. Bhamta; incl. Mumbai area), Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Ireland, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Catalan, Aragon, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thรผringen, Saxony-Anhalt, Sachsen, Brandenburg, Rรผgen, Poles, Hungarians, Greeks (modern), Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Slovenians, Slovenes, Ancient Greece, Lithuanians, Latvians, Livonians, Estonians, Finns, Western Sami, Norwegians, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Tajik, Pashto, Persians, Iranian literary tradition (including Avesta, Pahlevi scripts, Sah-nameh, Marzban-nameh); Zoroastrians of Iran, Indian Parsees, Zoroastrianism, Cherkassians, Adyghe, Kabardin, Ossetians, Tats, Armenians, Anatolia Turks, Kurds, Kara Kalpak, Kazakh, Kazan (Middle Volga) Tatars, Bashkirs, Kets, Arabs (literary tradition; incl. One Thousand and One Nights), Luri, Bakhtiari, Bedja, Galicians, Arabs of Kuwait, Bahrein, Qatar, Emirates, Oman,, Eastern Ukrainians, Northern Ukrainians, Early Russian written sources, Italians: Central (Toscana, Umbria, Marche, Lazio), Frisians, Bosnians, Morocco, Berbers of Algeria, Tunisia, Egypt, Iraq, Lebanon, Russian Federation

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