Berezkin Analytical Catalogue · Motif

L15D — Life is stored outside the body, E700, (ATU 302).

504 Myths, legends and folktales
504 Unique narratives for motif L15D
206 Cultures & traditions where L15D is told
21 Sub-motifs of motif L15D
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The object in which the character's life is concentrated is separate from him. The character dies when this external form is destroyed.

Berezkin category: Adventures: Monsters and evil spirits

This is of motif type Cosmology and etiology and is part of group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects.

L15 has 21 other sub-motifs

Related

L15a.  The character's vulnerable spot is located on the surface of the body, but not in vital internal organs.
L15a1.  The character's vulnerable spot is located at the bottom of the foot (heel, toe, sole, ankle).
L15a2.  The human body is tempered (in a furnace, etc.) to make it invulnerable, but one place remains unprotected.
L15b.  The character can only be killed with a specific plant, which is not usually used for making weapons.
L15b1.  In the battle between positive and negative creators, the positive one chooses the deer horn as a weapon – usually because this is the only weapon that the enemy fears.
L15c.  A dangerous character asks the hero how he can be killed, what he is afraid of. The hero lies, saying that the named object does not harm him.
L15c1.  A dangerous character naively reveals what he fears or what his life consists of, and the hero takes advantage of this.
L15d.  The object in which the character's life is concentrated is separate from him. The character dies when this external form is destroyed.
L15d1.  When a character is asked to reveal the location of his soul (death, power), he first gives an incorrect answer, and the questioner usually begins to show signs of attention to the corresponding locus or object.
L15e.  The hero's life is in a certain object, usually his weapon. An enemy steals or discards this object, the hero weakens or dies, his friends or brothers return the object, and the hero comes back to life. {In ATU, this is motif 302B; at least some of the references cited by Uther do not contain the motif in our formulation (not found in Japan or Burma); original publications are required}.
L15e1.  An ageing character and/or one who senses his death approaching instructs his son, a warrior, or his subjects to throw his cold weapon (sword, sabre or axe) into the sea, a lake or a river. Cf. motifs L15E and L15e2.
L15e2.  One character instructs another to throw a certain object (usually a sword or sabre) into the water. The messenger claims to have carried out the task, but cannot say what happened as a result, so it becomes clear that he has lied.
L15f.  A young woman or man dies as soon as her or his jewellery (rarely: organ) is stolen, and comes back to life when the jewellery is returned or when the antagonist removes it.
L15g.  A person's life is connected to an object that can be burned. As soon as the object is burned, the person dies.
L15g1.  A person knows a secret on which the life of a loved one (husband, son, wife) depends and, after a quarrel, commits an act that is insignificant to an outside observer but leads to the immediate death of the other.
L15h.  The object in which the character's life is concentrated is enclosed in another, which is enclosed in a third, and so on (like an egg in a duck, a duck in a hare, a hare in a chest). Or the animal in which the character's soul is enclosed transforms into other animals as it flees. There are three or more enclosures or transformations.
L15h1.  The object in which the character's life is contained is enclosed in another, which is enclosed in a third (and so on). The final container of the soul is an egg (to kill the character, the egg must be broken over his head).
l15h2.  The object in which the character's life is contained is enclosed in another, which is enclosed in a third (and so on). The final repository of the soul is a bird (a chick, several birds or chicks).
l15h3.  The object in which the character's life is concentrated is enclosed in another, which is enclosed in a third (and so on). The final vessel of the soul is an insect or worm.
l15h4.  The object in which the character's life is concentrated is enclosed in another, which is enclosed in a third (and so on). The final container of the soul is a needle, which the hero breaks.
L15i.  A man dies or loses his strength (or pretends to) if his hair is cut or pulled out.
L15J.  The character can only be killed by fire.

🌐 See a combined distribution map for all of L15’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K27N197.46%A character who gives the hero tasks that are impossible for an ordinary person (subjecting the hero to difficult trials), or a character who requires the suitors of his daughter to fulfil certain conditions, is the head of a community or supra-community collective and is neither a member of the same family collective as the hero nor a mythical creature. See motif K27.
L93A97.30%The fox, jackal or coyote, resorting to cunning, helps the hero, heroine or people in general, saving them.
K3697.08%The hero (heroine) is temporarily transformed into an animal (usually a dog/coyote or a donkey, with the face of the former]: 151-152t to the ground; and the strength of 99 men; if she had taken the hundredth, she would have remained a woman; if the young man had ground, a horse). When he or she is helped to regain their former appearance, the antagonist is transformed into an animal. In some texts, either only the hero or only the antagonist undergoes metamorphosis. Cf. motifs K62B, J62b1 (the character transforms many people into animals).
K73A96.88%Malicious women replace the newborn with an animal or an inanimate object (they tell the baby's father that his wife gave birth to an animal or an object). See motif K73.
K7596.65%The girl (usually the youngest of the sisters) does not reject the hero, who temporarily takes the form of an animal, a freak, an old man, a poor man, or a loser, or she picks up the hero's remains and he comes back to life. After some time, the hero reveals his true nature.
M153A96.55%A predator is about to eat a human or herbivorous animal. The intended victim asks to be allowed to wash first, and as a result is saved. (Among the Transylvanian Saxons, this involves being baptised with water).
K2A96.51%The character is sent down to the underworld (into an abyss, a well, etc.). After he sends the treasures (women) he has obtained back up, his envious companions cut the rope, but he manages to return to earth. See motifs K38, K39, K74.
K33H96.47%A person finds a magical object that grants any wish. This object is stolen. It is returned by animals (which the hero had previously saved).
K6696.42%Each of several companions or brothers excels others in some way (sees, hears, runs, etc. better than anyone else). Cf. motif K2B, "Gorynya and Dubyna".
K7996.40%Finding himself in a helpless situation, a man sees how a small animal finds a cure for itself or another animal. The man uses the same cure, saves himself or saves another.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

206 recorded

This motif has been recorded in 206 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Berbers of Morocco and adjacent parts of Algeria, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Berbers of southern Tunisia and adjacent part of Libya (Matmata and Ghadames areas), Arabs of Sudan, Sudanese, Nuba, Safwa, Mkulwe, Ngonde, Kinga, Nyakusa, Nyamwanga, Sakata, Mbundu (Umbundu, Kimbundu, Chimbundu, Ovimbundu), Kwanyama, Owambo (=Ambo), Hausa, Zaghawa, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Songhai, Tuareg, Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Northern Halmahera Papuans: Galela, Loda, Pagu, Modole, Tabaru (Tobaru), Tobelo, Tidore, Ternate, Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, Hiligáynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, Burmese, Intha, Shan, Ahom, Khampti, Mon, Santali, Turi, Mahli, Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Oraon (Kurukh), Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Gondi (mostly Northern Gondi), Maria, Muria, and other South-Central Dravidians: Binjhwar, Bacop, Bhattra, Bom, Jhoria (=Jhodia), Gadaba (in Koraput, neighbors of Munda-speaking Gadaba), Duruwa (Parji), Mehtar; Pardhan, Indian literary tradition (Vedic, Brahman, Purana, Indian Buddhism, Hinduism, Ramayana, Mahabharata, Panchtantra, Jatakas); iconography of Hindu temples, Kannada, Lingayat, Halakki, Tamil, Muthuvan, Marvar, Tamils, Bengali, Punjabi, Seraiki (Multani), Sindhi, Kashmiri, Nepali; Tharu, Marathi (incl. Bhamta; incl. Mumbai area), Sinhalese; Vedda, Kafir, or Nuristani: Prasun; Kati (incl. Paruni), Ashkun (Ashunu), Waigali, Dards (Kalash, Kho, Kohistani, Shina, Pashai), Namuci (Namuyi), Naxi; Pumi (Primi), Lepcha, Kirati (Kiranti): Rai (incl Thulung), Limbu, Newar, Koreans, Ireland, England, British, Bretons, Scotland, Scots, Picts, Scotti, Scottish, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Maltese, Sicily, Sicilians, Sardinia, Corsica, Sardinians, Corsicans, France, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Macedonians, Balkarians, Serbs, Monte Negro, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Ancient Greece, Lithuanians, Latvians, Estonians, Karelians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Rushani, Shughni, Khufi, Bartangi, Yagnobi, Tajik, Baluch, Persians, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Karachays, Balkar, Ossetians, Ingush, Avar, Andi, Akhvakh, Kumyk, Terekemen, Nogai, Tats, Mingrelians (Megrelians), Laz, Georgians, Armenians, Kalmyk, Gagauz, Anatolia Turks, Azeris (Azerbaijanis), Kurds, Talysh, Kara Kalpak, Kazakh, Kirghiz, Uyghur, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Buryats: Western (cis Baikal), Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Daur (Daghur), Darkhad, Tuvinians of Tuva, Tuvans, Khakas, Shor, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Nenets, Southern Selkups, Northern Selkups, Central Yakuts (Sakha), Dolgans, Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Western Tungus (Evenki), Western Siberia Tungus (Evenki): Sym River, Ket River, Udeghe, Uilta (Orok), Nanai, Olcha (Ulch), Nivkh, Reindeer Koryak, Maritime Koryak (Alyutor), Kwakiutl (Kwakwaka'wakw), Nootka (Nu-chah-nulth), Makah, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Swampy Cree (incl. Rock Cree), Naskapi, Menominee, Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Blackfoot, Arapaho, Oto, Iowa, Wichita; Spiro Mound iconography, Plains Ojibwa, Chilkotin, Thompson (Nlaka'pamux), Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Nez Perce, Tillamook, Karok, Hupa, Chilula, Klamath, Modoc, Upland Yuma: Walapai, Havasupai, Yavapai, Ute, Navajo, Jicarilla, Zuni, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Mustang, Arabs (literary tradition; incl. One Thousand and One Nights), Lao, Sulu, Pamun, Samal, Taosug, Kumaoni (Central Pahari), incl. Garhwali, Galicians, Icelanders, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Buryats: Eastern (trans Baikal), i.e. Khori, Arakan, Chakma, Khyang, Frisians, Transylvanian Saksons, Ilimpii Tungus/Evenki, Yerbogachen Tungus/Evenki, Tungus/Evenki of Nercha - Chita area, Bosnians, Berbers of Algeria, Tunisia, Egypt, Lebanon, Kuwait, China, Russian Federation

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