Berezkin Analytical Catalogue · Motif

L130 — One eye for three, ATU 328*.

21 Myths, legends and folktales
21 Unique narratives for motif L130
14 Cultures & traditions where L130 is told
0 Sub-motifs of motif L130
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

Two or more characters have only one eye between them.

Berezkin category: Adventures: Monsters and evil spirits

This is of motif type Cosmology and etiology and is part of group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
E9L99.99%Before meeting the hero, his beloved (wife) has the image of a mouse (rarely: a rat).
K35A499.89%In order to get rid of the hero and take his place, the deceiver pushes him into the sea or leaves him on a distant island. The hero survives and returns.
K128A99.89%Each of the three brothers brings the princess (prince) a gift of fruit (less often fish, etc.) and encounters a character who punishes rudeness and rewards politeness. As a result (after additional trials), the youngest brother enters into the desired marriage.
K61C199.83%A person will die if they cannot find the answer to the demon's question. A person or their acquaintance accidentally learns the answer by overhearing the demon talking to himself or to another demon. See motif C29.
A2C199.83%The Sun is going to have children. One of the animals warns that if the Sun has children, the world will burn. The Sun has to (refuse marriage and) remain childless.
K56A799.75%In winter, a girl (rarely a boy) is sent to bring something that is normally only available in summer. She brings it.
A32DD99.73%The lunar disc shows the figure or imprint of an anthropomorphic character carrying a bundle of wood or brushwood.
K76E99.63%The son (daughter) or foster child of a married couple is a pig. He marries a princess and turns into a handsome man (she marries a handsome man).
K66A99.60%The princess (inheritance) is given to the one who builds (obtains) a ship capable of moving on land (flying through the air).
I80B99.51%Man is allowed to control the weather in his own interests. He sends rain at the right time, but cannot take all factors into account (he usually forgets about the wind). The bread will not grow or will be unpalatable.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

14 recorded

This motif has been recorded in 14 traditions: Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Spain, Spaniards, Ancient Italy: Latins, Etruscans, Magna Graecia, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thรผringen, Saxony-Anhalt, Sachsen, Brandenburg, Rรผgen, Karelians, Western Sami, Eastern Sami (including Skolts), Norwegians, Danes, Danish, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Italians: Central (Toscana, Umbria, Marche, Lazio), Greece, China, Russian Federation

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