Berezkin Analytical Catalogue · Motif
K74 — Brothers and the dwarf.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewOf two or more characters, each one stays at home or goes to fetch fire for cooking or brings food to the house. Each time, a certain character appears who eats the food and/or defeats the one who stayed behind or came to fetch fire.
Berezkin category: Adventures: Acts of heroes
This is of motif type Adventures and tricks and is part of group 10, Adventures.
K74 has 1 other sub-motifs
RelatedK74. Of two or more characters, each one stays at home or goes to fetch fire for cooking or brings food to the house. Each time, a certain character appears who eats the food and/or defeats the one who stayed behind or came to fetch fire.
K74a. A demonic character arrives and mocks one of the men remaining in the house. When the hero remains, he defeats the demon and follows in his footsteps to where he dwells. Cf. motif K74 (an unassuming and weak-looking man approaches a warrior preparing dinner; he eats everything, ties up, beats or kills the cook. When the hero remains to cook, he defeats the demon).
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| K14A | 97.80% | The antagonist orders the killing of the first person to arrive at the agreed place in the morning. The hero is accidentally delayed, and the antagonist himself or his wife or son are killed. |
| L81 | 97.76% | A man who goes in search of fire finds it with a demon. The demon pursues the man, harms him, and kills him. Traditions in which there is only a story about men who are promised fire for a fairy tale (a tall tale) are marked with an asterisk*. |
| I46 | 97.66% | Rainbow – an ornamented part of clothing, bright fabric, decoration, belt. |
| K73A | 97.63% | Malicious women replace the newborn with an animal or an inanimate object (they tell the baby's father that his wife gave birth to an animal or an object). See motif K73. |
| K66 | 97.34% | Each of several companions or brothers excels others in some way (sees, hears, runs, etc. better than anyone else). Cf. motif K2B, "Gorynya and Dubyna". |
| K106 | 97.33% | The hero (a miraculous infant, a magical rooster) is thrown at the feet of animals, but they do not trample him. |
| K72 | 97.29% | A character of high status meets or marries three (less often two or four) women. One (promises to bear and) bears him a son (children) with unusual qualities, the other two (promise to engage in and) engage in crafts or housekeeping, or intend to marry men of lower status. |
| K73 | 97.26% | A young wife (promises to give birth and) gives birth to wonderful children (or one son). In the absence of her husband, attempts are made to kill the wife or her child (usually by slandering them to the husband), but they remain alive. (For medieval European variants, see Newell 1906). |
| L94 | 97.04% | A demon or animal helps a person or agrees to let them go, but in return takes a promise to give them a daughter or son. |
| L104 | 97.00% | The fleeing character successively takes on the appearance of various creatures or objects; the pursuer also changes his appearance, each time transforming into someone who is dangerous to the pursued in his current form. |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
125 recordedThis motif has been recorded in 125 traditions: Aramaic (Syrians), Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Nuba, Oromo (Galla), Konso, Sidamo, Darasa, Bussa (Bassa), Kambata, Guji, Masai, Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Tonga, Lunda (Alunda), Sakata, Tswana (Chwana), Suto (Soto; incl Pedi, Mbire), Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Hausa, Zaghawa, Tuvalu (Ellice), Ulithi, Ngulu, Sangir Islands, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Minahasa (incl. Tondano, Tentemboan), Bantik, Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Lampung (Lampong); South Sumatra Malays (incl. Bengkulu), Mentawai, Kayan, Bahau, Kenja, Aoheng, Punan (Bukat, Basap, Oloh Ot, etc); "Klemantan", Bidayuh (incl. Maloh), Iban (Sea Dayak), Sakarram; Brunei, Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Santali, Turi, Mahli, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Garo (Atchik), Kachari (Bodo, incl. Lalung), Dimasa, Tripuri, Riang (of Tripura), Khami, Riga, Mori, Punjabi, Seraiki (Multani), Nepali; Tharu, Miao (Hmong) and Yao of Southern China, England, British, Bretons, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Aragon, Sardinia, Corsica, Sardinians, Corsicans, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Kashubians, Czech, Czechs, Slovakians, Slovaks, Hungarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Setu, Finns, Karelians, Vepsians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Uzbek, Wakhi, Ishkashimi (including Sanglich), Munji, Rushani, Shughni, Khufi, Bartangi, Yazgulami, Abaza (Abazins), Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Karachays, Balkar, Ingush, Lezgians, Archin, Kürin; Khinalug, Tabasaran, Aghul, Avar, Andi, Akhvakh, Nogai, Tats, Mingrelians (Megrelians), Laz, Georgians, Armenians, Kalmyk, Azeris (Azerbaijanis), Kurds, Kazakh, Kirghiz, Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Kazan (Middle Volga) Tatars, Bashkirs, Mari (Cheremis), Mordvins, Chuvash, Udmurt, Komi (Zyrians and Permyaks), Mansi, Buryats: Western (cis Baikal), Mongols (Khalkha), Tuvinians of Tuva, Tuvans, Tofa (Karagas), Khakas, Shor, Nenets, Nganasans, Southern Selkups, Northern Selkups, Central Yakuts (Sakha), Dolgans, Udeghe, Nivkh, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Central Tibetans (Yu Tsang, incl. Sikkim Tibetans, Tichurong of NW Nepal), Tonga (Tsonga; incl, Soli, Sala, Lenje), Northern Khanty (Ostyaks), Wolof, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Buryats: Eastern (trans Baikal), i.e. Khori, Lutsi (Ludza), Transylvanian Saksons, Bosnians, Tunisia, Russian Federation