K142 — Burying one dead man three times, ATU 1536B.

After killing several people, a man asks a gravedigger to bury the dead and each time says that the dead man has returned. The gravedigger buries everyone, but believes that there is only one dead man.

Berezkin category: Adventures: Acts of heroes

This is of motif type Adventures and tricks and is part of group 10, Adventures.

K14.  A person receives or buys simple advice, the meaning of which is initially unclear (travel with a companion, do not skip breakfast, etc.) and either follows it, achieving success, or violates it, getting into trouble.
K14a.  The antagonist orders the killing of the first person to arrive at the agreed place in the morning. The hero is accidentally delayed, and the antagonist himself or his wife or son are killed.
K14b.  A man is advised not to do anything until he is expressly asked to do so. He unwisely offers to let someone use his knife and is subsequently accused of a crime.
K14c.  Returning after a long absence and seeing signs that there is another man in the house, a man thinks that his wife has a lover, but does not rush to act and convinces himself that it is his own son or his wife's relative.
k14c1.  A man who has gone away to work sends his wife a pomegranate, unaware of its value. His wife finds treasures in the pomegranate.
K14d.  Testing his wife (household member, acquaintance), a man pretends to have committed a crime or performs incomprehensible actions that could be interpreted as a crime. Usually, his wife (friend) betrays him, and he presents evidence of his innocence.
K14e.  The sons do not care for their elderly father (rarely: the daughter-in-law does not care for her mother-in-law). He pretends to be hiding something. The sons believe that these are valuables that their father will leave them, and they begin to care for him.
K14F.  After his father's death, the son consistently violates his father's instructions. Having preserved material evidence of what happened, he presents it to those gathered, proving his father's rightness and/or his wife's wrongness.

This motif has been recorded in 49 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Egypt, Kabylia and other Berber of Northern and Central Algeria: Beni Snous, Beni Menacer (incl Zuav), Shaui, etc.), Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Khmer, Viet, Muong, Nepali; Tharu, Assamese, Ireland, Spain, Spaniards, Portuguese, Portugal, Catalan, Maltese, Dutch, Flemish, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Slovakians, Slovaks, Hungarians, Greeks (modern), Balkarians, Bulgarians, Balkarians, Croatians, Croats; Italians of Dalmatia (if the motif is absent among other Italians), Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Latvians, Livonians, Estonians, Setu, Finns, Karelians, Vepsians, Western Sami, Swedes, Persians, Abkhaz, Abkhazians, Ingush, Laks, Georgians, Armenians, Anatolia Turks, Azeris (Azerbaijanis), Hui (Dungan) of Xinjiang, Gansu, Shaanxi, Shanxi, Inner Mongolia, Qinghai, Kyrgyzstan, Kazakhstan (Dungan texts from Southern and Eastern China are clustered with the Chinese ones), Turkmen, Oirats (incl Torgouts, Derbets, Oilots), Lao, Icelanders, Italians: Central (Toscana, Umbria, Marche, Lazio), Russian Federation