Berezkin Analytical Catalogue · Motif

H7A — Death and the healer, ATU 332.

67 Myths, legends and folktales
67 Unique narratives for motif H7A
49 Cultures & traditions where H7A is told
16 Sub-motifs of motif H7A
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

Having received knowledge from Death (rarely: Happiness or a certain spirit) about whether the sick person will be healed or not, whether she is going to take his soul, the person will know whether he will recover. U.nyak praises him for his impartiality; U.t himself; the poor man scolds the doctor, becomes rich. Usually he sees where exactly Death (spirit, etc.) is near the bed, whether it is going to take his soul, whether the person will recover. U. praises him for his impartiality; U. himself; the poor man scolds the sick man, and on this basis knows what will happen to him.

Berezkin category: Paradise Lost

This is of motif type Adventures and tricks and is part of group 11, Tricks and competitions won thanks to deception, absurd and obscene behavior.

H7 has 16 other sub-motifs

Related

H7.  Death (as well as illness and old age) is a special character, distinct from the lord of the underworld. It takes away a person's soul or otherwise causes their death.
H7a.  Having received knowledge from Death (rarely: Happiness or a certain spirit) about whether the sick person will be healed or not, whether she is going to take his soul, the person will know whether he will recover. U.nyak praises him for his impartiality; U.t himself; the poor man scolds the doctor, becomes rich. Usually he sees where exactly Death (spirit, etc.) is near the bed, whether it is going to take his soul, whether the person will recover. U. praises him for his impartiality; U. himself; the poor man scolds the sick man, and on this basis knows what will happen to him.
H7b.  A person asks Death (a spirit) to climb a tree or sit on a bench, to which they stick and can only be freed with his permission.
H7b1.  Having received a magic bag, into which any creature can be forced against its will at the owner's discretion, a person gains power over Death or devils.
H7b2.  A man named Poverty makes Death swear that it will never come to him. Therefore, poverty is inevitable in the world.
H7c.  Death promises to take a man after he finishes his prayer or song (formerly ATU 1199B). The man breaks off his prayer (song) in the middle, and Death cannot take him.
H7c1.  The trickster first deceives Death (the devil), and then, also by deception, enters paradise.
H7d.  A man calls Death, and when it comes, asks it to help him lift a bundle of firewood or pull a cart with firewood.
H7e.  In the past, people knew when they would die, so before their death they stopped doing their work or performed their duties half-heartedly.
H7f.  God gives instructions that certain categories of people must die and suffer. The character who receives the instructions, caring for the people, passes on other orders to the executors.
H7f1.  Death devours the dead and thus satisfies its hunger.
H7f2.  The character embodying death had a body visible to humans. Then death became invisible.
H7g.  A person sees many burning candles or lamps. When one of them burns out, someone dies.
H7g1.  A man (usually looking for a godfather for his newborn son) rejects God (the saints) and the devil, but praises Death: it treats everyone without prejudice (or is richer than everyone else).
h7g2.  Knowing that Death is approaching, a person hopes that it will seek him on land, so he settles on the surface of the water or under the water. But Death finds him.
H7h.  Despite the warning, man goes to where Death is at that moment. Death enters his body or follows him, and since then, people have been mortal.
H7i.  Old Age, Illness, or Hunger are special characters, but Death is not mentioned.

🌐 See a combined distribution map for all of H7’s motifs

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
K12799.77%A girl has many brothers, who are turned into birds or animals (rarely: into plants; killed by witchcraft), then usually disenchanted (brought back to life; usually all of them, in the Georgian version – one). See motif K127A.
K99A99.69%A young man or woman (often after having a dream) declares that a great future awaits him or her (usually that his or her father, parents, brothers, or sisters will show him or her signs of respect). The young man or woman is expelled, but the prophecy comes true.
K16399.61%A sorcerer orders a young man to retrieve a magical object (often a lamp) from a hard-to-reach place. The young man finds the object (but refuses to give it up), and the sorcerer grants his wishes.
B16C99.59%The magic mill is ordered to grind salt, but is not given the command to stop. The mill sinks into the sea, usually grinding salt to this day.
M39A4A99.59%fool sells or gives an animal (plant, statue) meat, pet, cloth, etc., believing that the buyer will pay; or the fool works where no one asked him to, and takes the animal for its owner. When he comes for money, he beats an animal (a tree, a statue, follows an animal) and as a result finds a treasure.
I59A99.59%Astral objects or lunar spots are associated with stories about the theft of various items, the value of which is insignificant (straw, firewood, cabbage, etc.).
B33C99.55%The month on the border between winter and spring (usually March) takes (rarely: buys, steals) a few days from its neighbour.
K117B99.54%The hero causes various people (and animals) to stick to each other (or to objects).
K80B99.53%The mother or stepmother kills the boy (rarely a girl) and usually feeds her husband, i.e. the child's father, his flesh. The boy is reborn, usually (at first) in the form of a bird that tells the story of what happened. Cf. motif K80A. Traditions in which the boy is killed by his own mother are highlighted in bold.
K13099.51%A woman (rarely: a man) asks who is the most beautiful of all and receives the answer that she (he) is. One day she (he) is told that someone else is more beautiful.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

49 recorded

This motif has been recorded in 49 traditions: Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Santali, Turi, Mahli, Tamil, Muthuvan, Marvar, Tamils, Sinhalese; Vedda, Spain, Spaniards, Portuguese, Portugal, Basques, Catalan, Maltese, Poles, Czech, Czechs, Slovakians, Slovaks, Greeks (modern), Balkarians, Macedonians, Balkarians, Slovenians, Slovenes, Romanians, Moldavians, Aromanians, Moldovans, Albanians, Balkarians, Lithuanians, Latvians, Estonians, Finns, Karelians, Western Sami, Eastern Sami (including Skolts), Norwegians, Swedes, Danes, Danish, Western Ukrainians, Byelarusians, Belarusians, Persians, Cherkassians, Adyghe, Kabardin, Abkhaz, Abkhazians, Ossetians, Ingush, Rutul, Tsakhur, Dargin (Dargwa), incl. Müregin, Khürkilin, Kubachi, Georgians, Armenians, Anatolia Turks, Komi (Zyrians and Permyaks), Khakas, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Galicians, Icelanders, Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Germans: South (Upper German dialects): Alsace (Elsass), Baden-Württemberg, Bawaria, Swabia, Switzerland, Bohemia, Sudeten, Austria, Russian Federation

Please log on to view the narratives.