Berezkin Analytical Catalogue · Motif

H56 — The forbidden fruit: people become mortal, C621.

39 Myths, legends and folktales
39 Unique narratives for motif H56
29 Cultures & traditions where H56 is told
0 Sub-motifs of motif H56
Please log on to view the narratives.

Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

After eating certain food, the first humans become mortal or lose their human nature. Cf. motif F97 (humans become sexually mature).

Berezkin category: Paradise Lost

This is of motif type Cosmology and etiology and is part of group 4, Origin of death, diseases and hard life.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
B8897.06%A man's children all die. He turns to God with a request to explain why he is suffering so much.
M12994.67%A parent intends to transfer primogeniture (royalty, other privileges) to a chosen son. Another son or brother comes under the guise of the chosen one and receives primogeniture.
M56D94.41%The character promises to fill the vessel with small flying living creatures. He bets with them that they will not be able to fill the vessel. Creatures climb inside, the character closes the lid. Cf. K60B motif.
K33B93.99%A girl goes with her friends to the forest, to the river; everyone returns home, but she is forced to stay or return. She escapes from a dangerous creature, becomes the wife of a supernatural character, a leader, etc., or dies, but is avenged.
M118B93.56%Climbing inside the animal, the character obtains food there without harming the animal.
M17392.55%A zoomorphic character pretends to be dead where a traveller carrying luggage is supposed to pass. The traveller passes by, but the deceiver quietly runs ahead and repeats his trick. The traveller puts his luggage on the ground and returns to pick up the first dead person (for the skin or meat), and the deceiver takes the luggage away.
F70D92.38%A girl pretends to be a man or a eunuch, or a girl hides a disability, or a man pretends to be a girl. Someone reveals a secret. At the last moment, the hero or heroine magically gets rid of the disability (acquires male or female nature), the informer is disgraced (executed).
M18292.32%A character threatens to hit another character and, as a result, gets stuck with all his limbs. Usually, it is a doll covered with something sticky, which the character mistakes for a living creature.
M12691.93%A man sees a talking skull (turtle) and reports this to the chief, the king. In the presence of the king, the skull (turtle) remains silent, and the man who found it is accused of lying and punished.
M10491.68%A character suggests that another kill their close relatives (children, brothers, mother), hides their own, and assures them that they have killed them. When the other actually kills their children, mother or brothers, it turns out that the first character's relatives are unharmed. See motif A41 (The Moon hides her star children to provoke the Sun into killing his children).

See the 100 most similar distributions →

Map of motif dispersal

Distribution

Drag the map to pan, use the scroll wheel to zoom — choose a texture or projection below

Traditions

29 recorded

This motif has been recorded in 29 traditions: Old and New Testament, Saudi Arabia, Arabs of Levant (Syria, Palestine, Lebanon, Jordan); Bedouins of Sinai, Arabs of Iraq, Iraqi, Arabs of Egypt, Dinka, Atuot, Nuer, Shilluk, Anuak, Acoli (Acholi), Lur (Alur, Luri), Lango, Efe Pygmies, Kango (Mbuti) Pygmies, Chagga (Jagga; incl Wasu), Pare, Digo, Luba (Baluba, Luba-Katanga, Shaba), (Ba)Holoholo, Tumbwe, Bena-Piana, Tabwa, Benabena-Mitumba, Zela, Bene-Marungu, Songe (Kisonge), Bena-Matembo, Kete, Luba-Kasai, Bena (Bene) Lulua; (Bena-)Kanioka, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Aka, Baka (Badjue) and other Western (Bantu speaking) Pygmies, Enenga, Mpongwe, Kuta (Koto), Nkomi, Masango, Mindumu, Mbede, Mitsogo, Bawunga, Ndumu (Ndumbo), Duma, Teke, (B)wende, Mandingo (Manden, incl San, Samo), Kagoro, Bambara (Bamana), Malinke, Kassonke, Diula, Fula (Fulbe, Fulani, Pular), Loyalty Islands (Uvea, Lifu, Mare), Gilbert Islands, Nauru, Banaba (Ocean island), Mindanao and Sulu: Blaan (Bilaan), Bagobo, Bukidnon, Cotabato, HiligΓ‘ynon, Binukid, Magindaan (=Magindanao: main Muslim population), Mandaya, Mansaka, Manobo (Agusan, Ata, Dibabawon, Sarangani, Ilianen), Maranao, Samal, Subanon (=Subanun), Subanen, Tboli, SW Arunachal Pradesh: Sherdukpen, Tawang (Monpas), Aka (Hrusso), Miji, Kachin (Singpho), Chak, Miao (Hmong) and Yao of Southern China, Meo (Hmong) of Thailand, Laos and Northern Vietnam, Komi (Zyrians and Permyaks), Kets, Arabs (literary tradition; incl. One Thousand and One Nights), Early Russian written sources

Please log on to view the narratives.