Berezkin Analytical Catalogue · Motif
H48 — Fever sisters.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewIllnesses â female sisters (less often male brothers), usually children of an evil spirit.
Berezkin category: Paradise Lost
This is of motif type Cosmology and etiology and is part of group 8, Queer and monstrous beings, creatures, objects and loci, folk beliefs related to particular phenomena and objects.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| L94A | 99.73% | When a person leans over the water, a demon grabs him by the beard and releases him on the promise that he will fulfil his demand. |
| K25A2 | 99.63% | An anthropomorphic character flies away or tries to fly away, attaching feathers shed by birds flying in the sky to his body. |
| K15B | 99.46% | By secretly switching the vessels containing living and dead (giving and taking away strength) water (rarely: oil, etc.), from which the combatants drink during a duel, the hero defeats his opponent. |
| B52B | 99.33% | The character regurgitates the earth hidden (usually in his mouth), thereby creating mountains, swamps, and other inconveniences. See motif B52. |
| M38D6 | 99.28% | Several characters embody small objects and die one at a time. The last one left laughs and rejoices so much that he bursts with laughter (breaks his head, etc.). |
| H6C | 98.96% | The raven (crow, vulture) is associated with death or contrasted with humans as immortal among mortals (sent to bring the elixir of immortality or water that revives the dead; drinks this water himself; teaches people funeral rites; etc.). |
| K62A1 | 98.83% | A man saves (spares) and nurses a wounded bird. Having regained its strength, the bird puts him on its back and carries him to a distant land or to the sky. |
| M74A | 98.66% | The character pretends to be invited to visit several times in connection with the birth of a child, or gives names to various tracts that the boat passes by. The names and titles sound strange, but they become clear when it turns out that the character ate supplies. |
| K66D | 98.58% | A boy who grew up (was conceived) in a bear's den (lion's cave) becomes a bogatyr. |
| I120B | 98.56% | The character takes food, clothing, and other valuables from the ear of an animal (most often a horse or cow). |
See the 100 most similar distributions →
Map of motif dispersal
DistributionDrag the map to pan, use the scroll wheel to zoom — choose a texture or projection below
Traditions
34 recordedThis motif has been recorded in 34 traditions: Northern Munda of Kharwar branch: Birhor, Ho, Mundari, Kol, Asur (including Agaria, Kol, Birjhia), Bhumij, Sindhi, Kirati (Kiranti): Rai (incl Thulung), Limbu, Newar, Bulgarians, Balkarians, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Estonians, Finns, Western Sami, Eastern Sami (including Skolts), Western Ukrainians, Byelarusians, Belarusians, Abkhaz, Abkhazians, Tats, Georgians, Armenians, Kazan (Middle Volga) Tatars, Mordvins, Komi (Zyrians and Permyaks), Khakas, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Nenets, Nganasans, Central Yakuts (Sakha), Tungus (Evenki): Baikal region, Evenks, Tungus (Evenki) of China (Solon, Birar, Oroqen, Manegir), Evenks, Tungus (Evenki): Russian Far East, Evenks, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Mehinaku, Waura, Yaulapiti, Eastern Ukrainians, Northern Ukrainians, Terek Cossacks, Russian Federation
If you wish to get access to data for projects and research, then please contact us, we do our best to help
How to cite: Fielder-White, J. (2026). The Folklore Database. https://folkloredatabase.com
0009-0006-1672-4451
Where applicable, users should also cite the relevant original sources, catalogues, and classification systems, including Berezkin, ATU, Thompson, and other cited authorities, alongside the page accessed and the last time accessed.
Editorial annotations and database enhancements Š Jonathan Fielder-White licensed under CC BY 4.0. Berezkin-derived narrative and metadata licensed under CC BY-NC-SA 4.0. Full rights information can be found here.
All rights are reserved in the database structure, selection, arrangement, metadata, classifications, software, interface design, and original editorial content.
Important: The Folklore Database expressly reserves all rights in relation to text and data mining, automated extraction, scraping, machine learning, dataset creation, and the training, development, validation, or improvement of artificial intelligence technologies or systems. No part of this website or database may be scraped, copied, reproduced, harvested, downloaded in bulk, or otherwise used for AI training or commercial data extraction without prior written permission.
Designed and Developed by Jon Fielder-White.
Š 2024â2026 Crecganford / Jonathan Fielder-White. All rights reserved.