Berezkin Analytical Catalogue · Motif
F34B — Lover of non-human nature.
Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.
Summary of motif
OverviewA girl, woman or group of women voluntarily take as their lover a penis that exists as a special creature, snake, moray eel, lizard, worm, crab, large aquatic animal or aquatic monster, or large terrestrial mammal. People kill or maim the lover, the woman and/or her offspring, or she herself loses her human nature. The woman's behaviour is condemned.
Berezkin category: Gender and sex
This is of motif type Cosmology and etiology and is part of group 5, Origin of human beings, ethnic groups, etiology of human anatomy, strange body configuration, ways of behavior, marriages before the establishment of the present norms.
F34 has 2 other sub-motifs
RelatedF34. A woman takes a large land animal as her lover. Her husband, brother or (adopted) children kill or maim the lover and (sometimes) the woman herself. Sometimes there is mention of a group of women and their husbands. (Unlike motif K102, "The Demon's Mistress," the lover is not dangerous to the hero and plays a passive role, and the woman, if she becomes hostile and dangerous, does so only after the lover's death. Unlike motif K76, the woman and her husband/lover of non-human nature are clearly evaluated negatively).
F34a. All women of the community of the first ancestors or all Amazons have a common lover of non-human nature or simultaneously mate with animals of a certain species, summoning them with a conventional signal.
F34b. A girl, woman or group of women voluntarily take as their lover a penis that exists as a special creature, snake, moray eel, lizard, worm, crab, large aquatic animal or aquatic monster, or large terrestrial mammal. People kill or maim the lover, the woman and/or her offspring, or she herself loses her human nature. The woman's behaviour is condemned.
Top 10 motifs with similar dispersal patterns
Phylogeny| Motif | Similarity | Motif summary |
|---|---|---|
| F35 | 97.30% | A character offers another person the meat of his sexual partner, and the other person, unaware, eats or cooks it. |
| M8 | 96.49% | Some characters (not humans) are struggling to break a strong barrier that prevents access to the desired location or to a high-value object. See also M8A - M8D motifs; they are included in the M8 motif in the correlation tables. |
| E6 | 96.26% | When a woman of childbearing age (she is menstruating, miscarrying, pregnant, with a child, or simply fat) tries to pass from one world to another, the connection between the worlds is severed forever. |
| F34 | 95.96% | A woman takes a large land animal as her lover. Her husband, brother or (adopted) children kill or maim the lover and (sometimes) the woman herself. Sometimes there is mention of a group of women and their husbands. (Unlike motif K102, "The Demon's Mistress," the lover is not dangerous to the hero and plays a passive role, and the woman, if she becomes hostile and dangerous, does so only after the lover's death. Unlike motif K76, the woman and her husband/lover of non-human nature are clearly evaluated negatively). |
| M11 | 95.65% | The character gives others food extracted from his or someone else's body or contaminated with bodily secretions, without revealing the source of the food. |
| L48 | 95.53% | The hero (usually somewhere on high ground - on a tree, rock, at the edge of a precipice or well) kills and/or throws one of his opponents down from there. The other opponents do not recognise their comrade and believe that the slain man is the hero they are pursuing. |
| M5 | 94.99% | Once in a situation where his life depends on the will of a demon or animal, the hero feels like insulting or hitting him. See M1 motif. |
| G26 | 94.87% | After swallowing or hiding food in their mouth, the character brings it to earth (passes it on to people). |
| E7 | 94.47% | The path from one part of the world to another passes through a narrow opening. The character gets stuck in the opening, permanently severing the connection between the worlds. |
| F33 | 94.33% | A woman or group of women take a water animal or water monster as their lover. The husband(s), brother(s) or (adopted) children of the woman(s) kill or maim the lover and (in some cases) the woman(s). |
See the 100 most similar distributions →
Map of motif dispersal
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Traditions
155 recordedThis motif has been recorded in 155 traditions: Ngbakka, Mbum (incl Mbai), Mundang, Fali, Tupuri, Maya (=Bali), Nyong, Shone (Shona, =Mashona, =Karanga), Makoni (Shoni dialect), Remba (=Hungwe, Wahungwe); Zezuru, Rozwi, Ndau (Vandau), Khoekhoe (=Hottentot; incl Nama, Korana); Damara, Papua-NewGuinea Highland Papuans:Trans New Guinea & unclassified:Chimbu,Gimi,KaugelHuli,Gadsup,Kuman,Kutubu,Foi (Foe),Kyaka,Kamano (Kafe),Mawatta,Kukukuku (=Anga,=Sambia;Manki,Nauti,Ejuti),Baruya,Kewa,Tembregak,Menya,Melpa,Wiru,Pondoma, Torricelli family: Valman, Samap, Arapesh (Upper, Coastal), Monumbo, Lilau, Ngaimbom; Moando (Banara); Menya, Olo, Melanesians of the northern coast New Guinea, nearest off-shore islands and Huon Gulf (Morobe district): Watut, Bilbil (Bilibili), Jabim (incl Kai), Tami, Bukawac, Wogeo, Tumleo, Yakamul, Manam, Sissano, Sio, Hawaii, Marshall Islands, incl Ailinglapalap, Arno, Jaluit, Kili, Lae, Maloelap, Majuro, Ratak, Wotho, Ujae, Jaluit (=Jalooj), Namdrik, Batak (Toba, Dairi), Burmese, Intha, Karen, Pa-O, Padaung, Kayah, Stieng, Chrau, Sre (Koho), Maa, Mnong, Khmer, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Nenets, Ainu, Udeghe, Oroch, Nivkh, Reindeer Koryak, Maritime Koryak (Alyutor), Chukchi, Central Yupik, Chipewyan, Hare (K'ahsho Got'ine), Tahltan, Tanana, Iglulik, Polar Inuit, Labrador Inuit (Koksoagmiut), Eyak, Haida, Malecite, Passamaquoddy, Micmac, Wawenock, Abenaki, Penobscot, Western Ojibwa (Chippewa), Eastern Ojibwa (Missisauga, Timagami and other groups in eastern Ontario), Northern Ojibwa (=Severn Ojibwa, Sandy Lake Cree), Western Woods Cree, Eastern Cree, Montagnais, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Huron (incl Wyandot), Five Nations Iroquois (Seneca, Mohawk, Onondaga, Oneida, Cayuga), Tuscarora, Blackfoot, Sarsee (Tsuu T'ina), Cheyenne, Arapaho, Teton (incl Oglala), Mandan, Omaha, Ponca, Iowa, Arikara, Pawnee, Kiowa, Kiowa Apache, Plains Cree, Plains Ojibwa, Assiniboine, Crow, Carrier, Shuswap, Thompson (Nlaka'pamux), Lillooet, Lushootseed (Puget Sound: Puyallup, Nisqualmi, Snuqualmi, Duwamish, Muckleshoot, Snohomish, Skagit), Coeur D'Alene, Kalispel (Pend d'Oreille; incl Spokane), Kutenai, Klamath, Modoc, Caddo, Cherokee, Yana, Navajo, Jicarilla, Lipan, Huichol, Aztec; Aztec and Teotihuacan iconography, Popoloca; Tlapanec, Pame, Jonaz (Chichimeca-Jonaz), Mazahua, Otomi, Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec, Gulf Nahuatl, Chinantec, Mazatec, Mixtec, Trique, Cuicatec; Amuzgo, Zapotec, Chatino, Tzotzil, Kekchi; Mopan, Boruca (Brunka), Choco: Embera, Nonama (Waunana), XVI century Dabaiba, pre-Columbian iconography of Sinu, Kogi (Cagaba), Sanha, Creols of Aritama Valley, Paez, Guambia, Pijao; Ilama culture, Sibundoy: Kamsa, Ingano (Inga), Yupa (Yukpa), Cuiva, Yaruro, Sanema, Yanomamo (Yanoama): Yanomam, Yanomami, Trio, Guiana Kariña, Kaliña, Galibi, Colorado (Tsachila), Siona, Secoya, Coreguaje, Napo (Quijo), Kanelo (“Jungle Kechua”), Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Chayahuita , Urarina, Karijona, Barasana, Taibano, Macuna, Desana, Siriano; Tatuyo, Bara, Tuyuca, Wanana, Tucano proper, Pira-Tapuya, Arapaso, Cubeo, Kabiyari, Yukuna (Yucuna), Baniwa (incl. Wakuenai), Bare, Piapoco, Curripaco, Siusi, Guarikena , Tariana, Andoque, Witoto, Ocaina, Bora, Asurini, Parakana; Arawete, Urubu (Urubu-Kaapor), Tenetehara, Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Piro (Yine), Shipibo, Conibo, Setebo, Marubo, Amahuaca, Cashinahua, Sharanahua, Yaminahua, Yawanahua, Capanahua), Tacana, Chacobo, Tupari, Makurap, Sakirap, Ajuru (Wayoro), Suruí, Gaviâo, Zoro, Arua, Cinta Larga, Mundurucu, Curuaia, Mehinaku, Waura, Yaulapiti, Kuikuro, Kalapalo, Calapalo, Kamayura, Rikbaktsa, Iranxe, Paresi, Bororo, Caraja, Cayapo (incl. Kubenkranken, Pau d’Arco, Shikrin or Xikrin), Craho, Apinaye (Apinage, Apinaje), Suya, Txukarramae, Shavante, Chamacoco (Ishir), Nivakle (=Chulupi, Ashluslay, Ajlujlay), Toba (incl Pilagá), Ofaie, Guarani of Paraguay and Brazil: Caygua, Mbia, Apapocuva, Nyandewa, Chiripa, Selknam, Yamana (Yaghan), Alacaluf, Manao, Katawishi (Teffe lake); groups of uncertain affiliation mostly from Rio Jamunda, Greenland, Greece, Vanuatu