Berezkin Analytical Catalogue · Motif

B15 — River from a woman's body.

13 Myths, legends and folktales
13 Unique narratives for motif B15
10 Cultures & traditions where B15 is told
0 Sub-motifs of motif B15
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The river flows from the organs of a woman's body.

Berezkin category: The Origins of the Characteristics of the environment

This is of motif type Cosmology and etiology and is part of group 3, Cosmogony, the earth and the sky, etiology of the elements, natural and biological phenomena (fire, water, soil, thunderstorms, dream, etc.), cataclysms and cosmic threats, spirits of nature.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
E2593.89%People learn the art of weaving from a spider or from a person who later becomes a spider; the spider makes fabrics for humans.
F7893.46%The character has teeth in the anus or a second head in place of the anus.
K19C93.32%A man brings home a small creature with which he makes love at night. The man's mother, sister or wife finds the creature in his bed or purse.
L44A93.20%The demon demands that the man hiding in the shelter give him parts of his body. The man gives the demon parts of the body of a dead animal. The demon does not understand the deception and dies, giving parts of his own body in return.
M7093.13%The oldest character poisons the youngest with his intestinal gases.
J693.03%A pregnant woman is killed (and eaten). Twins are taken from her womb, who are usually also destined to be eaten, but they escape, live (secretly) in the house of their antagonists, and take revenge on them.
B1F92.88%In the era of creation, two men have a common origin, are not antagonists, and display their characteristics in a series of episodes. One is intelligent and successful, the other is simple-minded and irresponsible.
M7592.82%The character attracts and catches corpse eaters (usually birds) and as a result obtains valuables or returns something valuable (fire, woman, animals, etc.).
A2892.82%The clever sun-man involves the foolish moon in various tricks that the latter is incapable of devising himself. Trying to repeat the sun's actions, the moon suffers a fiasco. Cf. motif B1F.
H2992.80%A woman mates with an animal. The people of a hostile tribe originate from or derive their culture from the descendants of this union, from the relatives of the animal or from the children of the woman's brothers.

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Map of motif dispersal

Distribution

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Traditions

10 recorded

This motif has been recorded in 10 traditions: Ganda, (Ba)Nyoro, Nyankole, Masaba (Gisu), Luia (=Luyia, Haya, Luhya, Bantu Kawirondo; incl. Vugusu, Maragoli), Greeks (modern), Balkarians, Avar, Andi, Akhvakh, Nganasans, Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Amuesha, Chacobo, Paresi, Umotina (Umutina), Northern and Southern Tehuelche

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