Berezkin Analytical Catalogue · Motif

B125 — Animals exchange characteristics.

190 Myths, legends and folktales
190 Unique narratives for motif B125
115 Cultures & traditions where B125 is told
0 Sub-motifs of motif B125
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Source data for narratives and traditions is drawn from Berezkin’s Analytical Catalogue. If you use this data, please acknowledge and link to it: Ю.Е. Березкин, Е.Н. Дувакин. Тематическая классификация и распределение фольклорно-мифологических мотивов по ареалам. Аналитический каталог.

Summary of motif

Overview

The absence or presence of certain organs in animals (less often in plants) and the peculiarities of these organs are caused by the fact that during the era of creation, one species exchanged with another or, having borrowed a foreign organ, refused to return it. In some cases, a reverse exchange and return to the original state is described, as well as the transfer of part of one's body to another animal without compensation. Instead of one of the animals, there may be a human or a deity.

Berezkin category: The Origins of the Characteristics of the environment

This is of motif type Cosmology and etiology and is part of group 7, Etiology of plants and animals and of their peculiar features, particular animals as protagonists of cosmological stories, metamorphoses, weather and calendar.

Top 10 motifs with similar dispersal patterns

Phylogeny
MotifSimilarityMotif summary
I3991.19%The rainbow is a bridge, a road, a staircase.
B40A91.10%Nowadays, hornless animals lose their horns or are deprived of the opportunity to grow them. See motif B40.
A3290.76%A figure or imprint of some creature or object is visible on the lunar disc. Statistical calculations also include motifs A32A – A32J (a rabbit, frog, predatory animal, human, tree, etc. are visible on the moon).
B2A90.57%The earth is a female character (alone or alongside a male character) and is considered to be female or associated with women.
K2789.92%The character receives tasks that are deadly dangerous or can only be accomplished with supernatural abilities or helpers; the hero completes the tasks and/or miraculously survives. The confrontation between the characters unfolds as a game or competition in which the loser loses their life or status.
E1189.61%The future family member reveals himself or remains with the person after the object that defines the character's non-human appearance is destroyed. After the person destroys (usually burns) the discarded animal skin, the character retains his human appearance. See motif E9.
E989.49%The character notices that someone is running the house in his absence and catches the person doing so by surprise.
M3088.73%character who has no natural wings or can't fly long distances rises into the air, but falls or, having lost its wings, stays where he can't return from. (The motive includes several options, but even when taken together, they don't cover the whole world. Texts with M25 and M28 motifs are counted as including the M30 motif).
H1D88.32%The deceased returns, but people send him back, dissatisfied with his appearance, refusing to accept him or burying him again. From then on, death is final.
K2587.70%A man consciously marries a woman who belongs to the non-human world.

See the 100 most similar distributions →

Map of motif dispersal

Distribution

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Traditions

115 recorded

This motif has been recorded in 115 traditions: Soqotri, Malagasy, Somali, Ila (Baila), Swahili, Midjikenda (incl Giryama), Nyika, Duruma; Ngindo, Kiluguru and other Islamic groups of the Eastern Coast of Africa, Chagga (Jagga; incl Wasu), Pare, Digo, Fang (Pangwe), Eton, Bafia, Batanga, Benga, Bube (Bubi), Buheba, Yaunde (Ewondo), Yebekolo, Koko, Bulu, Beti (Beti-Bulu), Sekiani, Eghap, Dogon, Hadza, Arnhem Land: Enindhilyagwa (Groote Eilandt), KuTiwi, Yulengor, Mara, Oenpelli, Murngin, Roper River, Maung, Murinbata, Murngin (Duwal), Millingimbi, Goulburn Island, Ngulugwongga, Yirrkalla, Voctoria River Downs, Alawa, Anu, Kunwinjku, Kimberley Plateau: Gwini, Roebuck Bay, Forest River tribes, Drysdale River tribes, Njulnjul, Ungarinyin, Unambal, Bad (Baada), Samoa, Maori, Moriori (Chatam Islands), Mangareva, Roti, Toraja (Toradja), To Mori, Baree (=Eastern Toraja), Malay; Temuan (incl Mantra or Mentra), Jakun (Moken), Northern Luzon: Apayao, Bontoc, Nabaloi (Ibaloi), Ifugao, Igorot (highland people, not specified), Ilocan, Ilongot, Isneg, Kalinga, Kankanay, Tingian (Tinggian, Bilongan Itneg); Ibanag, Kasiguran Agta, Keley-i Kallahan, Burmese, Intha, Thai of Vietnam, Tai Lue, Khao (Kho, Tai Don, White Tai), Tai Dam (Black Tai), Nung; Zhuang, Buyi; Shui, Shan, Ahom, Khampti, Viet, Muong, Bhuiya (now Aryans, originally Munda; Rahman 1955: 203), Baiga, Bhaina, Bhumia (subgroup of Baiga, incl Bharia, formerly Munda, now speak Indo-Aryan languages of neighboring groups), Bondo, Didayi (Gata'), Gutob (=Gadaba; cf Dravidian-speaking Gadaba), Sora (Savara, Saora), Parenga, Eastern Arunachal Pradesh: Abor (incl Minyong, Shimong, Padam, Pasi, Panggi), Apa Tani (Apatani), Bori, Bugun, Dafla (=Nyishi, Nisi, Nishing, incl Tagin), Gallong (=Galo, Adi), Mishmi, Northern Naga: Konyak, Lungshang, Wancho, Nokte, Moclum, Lunshan, Chang, Maring, Naga of Myanmar, Kuki, Chiru, Falam (Hallam), Chin (Meitei =Manipuri, Khami, =Kumi), Lakher, Mizo (Lushei), Anal, Pawi (Lai), Purum, Koireng, Milhiem, Kolhen, Mru, Kachin (Singpho), Chak, Konds (Khonds; language is Kui, incl Kuttia, Konda-Dora), Koya; Pengo, Hindi-speaking peoples and casts (incl. Teli, Parahiya; incl. Chhattisgarhi) of Northern and West-Central India, Sinhalese; Vedda, Ireland, England, British, Bretons, Portuguese, Portugal, Maltese, France, Germans: North (Low- and Central German dialects): Schleswig-Holstein, Mecklenburg, Pommern, Niedersachsen (Lower Saxony, incl East Frisia and Oldenburg), Nordrhein-Westfalen, Hessen, Rheinland-Pfalz, Thüringen, Saxony-Anhalt, Sachsen, Brandenburg, Rügen, Poles, Czech, Czechs, Hungarians, Romanians, Moldavians, Aromanians, Moldovans, Lithuanians, Livonians, Estonians, Karelians, Western Sami, Eastern Sami (including Skolts), Norwegians, Western Ukrainians, Abkhaz, Abkhazians, Tats, Armenians, Kazakh, Yugur (Sarïg Yogïr, Yellow Uyghur), Oirats (incl Torgouts, Derbets, Oilots), Mongols (Khalkha), Daur (Daghur), Dongxiang, Baoan, Tuvinians of Tuva, Tuvans, Southern Altai: Altai proper (Altai-Kiji), Telengit, Altaians, Northern Altai: Chelkan, Kumanda, Tubalar, Altaians, Upper Tanana (Nebesna), Tanacross, Gwich'in (Kuchin, Loucheux), Copper, Netsilik, Caribou, Labrador Inuit (Koksoagmiut), Tlingit, Kwakiutl (Kwakwaka'wakw), Malecite, Passamaquoddy, Menominee, Sauk (Sak, Mesquakie), Fox, Kickapoo, Lkungen (Straits; including Samish, Songish, Sooke, Lummi), Klallam, Lower Chehalis, Upper Chehalis, (Lower) Cowlitz, Western Sahaptin (Upper Cowlitz, Klikitat, Tenino, Umatilla, Yakima, Wallawalla), Quileute, Chemakum (Hoh), Quinault, Tillamook, Kalapuya, Coos, Choctaw, Chicasaw, Cherokee, Pomo, Maidu, Nisenan, Konkov, Coastal Miwok, Mayo, Yaqui, Sinaloa, Huichol, Tepecano, Aztec; Aztec and Teotihuacan iconography, Tojolabal, Chuj, Jacalteca, Kanjobal, Mocho (incl Tuzantec), Acatec, Quiche, Achí, Cakchiquel, Pocomchi, Pocomam, Mixtec, Trique, Cuicatec; Amuzgo, Tzotzil, Chol; pre-Columbian Mayan iconography outside of Yucatan, Yucatec, Itza, Guajiro, Pemon: Arekuna (incl. Kamarakoto), Taulipang (Taurepan), Shuar, Achuar (Shiwiar), Aguaruna, Huambiza, Lima dep: Costa and adjacent Sierra (Spanish, Kechua, and Jacaru-speaking communities, mostly in Pachacamac, Cajatambo, Canta, Huarochirí; Spanish sources of XVI-XVII centuries), Kechua-speaking communities of Apurimac, Cuzco, Arequipa, Puno departments; Spanish sources of XVI-XVII centuries; Callawaya (Kechua with Pukina substratum), Yuracare, Mehinaku, Waura, Yaulapiti, Paresi, Upper Chinook: Wasco, Wishram, Clackamas, Kathlamet, Arabs (literary tradition; incl. One Thousand and One Nights), Eastern Ukrainians, Northern Ukrainians, Italians: Central (Toscana, Umbria, Marche, Lazio), Sundanese, China, Japan, Russian Federation, Spain

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